Essays on trans, intersex, cis and other persons and topics from a trans perspective.......All human life is here.
This site is the most comprehensive on the web devoted to trans history and biography. Well over 1800 persons worthy of note, both famous and obscure, are discussed in detail, and many more are mentioned in passing.
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Potassa was a star in the early days of New York's Studio 54, 1977-8, where she was
noted when on the dance floor, and liked to pick up straight Wall-Street type
guys and take them to a balcony for oral sex.
Said to be from Santo Domingo, she was photographed by Andy Warhol – in the
nude displaying her more than average male endowment.
She was also in the Salvador Dali set, and was seen with him around town.
It
is not recorded what happened to her later.
Anthony Haden-Guest. The Last Party: Studio 54, Disco, and the Culture of
the Night. William Morrow, 1997: 113.
Peter Conrad. “Studio 54: heady daze of disco decadence – in pictures”.
The Guardian, 14 Mar 2015. Online.
Brian Belovitch. Trans Figured: My Journey from Boy to Girl to Woman to
Man. Skyhorse Publishing, 2018: 96.
In the 1850s Mary Mudge was running a small dairy farm of nine acres and
three cows in a village close to Tavistock, Devon. She lived
with her sister and also took in lodgers.
By 1871 she was living alone in a cottage on the Duke of Bedford’s estate. By
1881 she was living with a 31-year-old gardener and his family, and was described
as an aunt.
In 1885 she was taken sick, and was recommended to the workhouse in
Tavistock.
She died there age 85, and as her body was being prepared for burial,
was discovered to be male-bodied.
“A Man Eighty Five Years in Woman’s Clothes”. Raynold’s Newspaper, 31
March 1889.
Peter Stubley. “Mary Mudge: Cross-dressing in the 19th Century”. History
Hack, December 18, 2012. Online.
Charley Wilson (1834 - ?) master painter
Catherine Coombs, from Somerset, educated at Cheltenham Ladies’ College, was
married at 16 to a first cousin, 23 years older. He ill-treated her, and she ran
away to her brother in West Bromwich. He was a
painter and decorator, and helping him she learned the trade.
Twice the husband
forced her return. On the third run-away, Coombes bought a suit of boy’s
clothes, and took the name Charley Wilson.
Wilson obtained work as a painter and
joined the painters’ union.
For 14 years he worked as a painter in Yorkshire.
For 13 years he was a painter in London with the Penninsula and Oriental (P & O) Company : most of the ships of their line bore his handiwork. He worked on
the Rome, The Victoria, The Oceana and the Arcadia. The elaborate ornamentation
was largely Wilson’s work, done in enamelling – a distinct branch of the
painter’s craft.
Wilson was stand-offish with regard to socialising with other
men, and in particular avoided coarse and vulgar conversation. He owned a little
house near the Victoria Docks, and for 22 years his niece kept house for him,
being taken by the neighbours to be his wife.
In July 1896, at the age of 62,
Wilson fell from a scaffold, and fractured his ribs. The attending doctor did
not notice anything discrepant about his sex. However being unable to work,
Wilson fell into destitution and was admitted to the West Ham workhouse. He was put
in the male ward but, before the compulsory stripping, requested to see the
matron and doctor, and stated: ‘I am a woman”, and then made a statement about
her life.
Wilson told the Telegraph reporter that he felt very uncomfortable in
the female workhouse uniform.
“Stranger than Fiction: Authenticated Story of a Singular Woman’s Life”
The Daily Telegrath, 3 November 1897. Online.
“A Woman’s Strange Career: Forty-Two Years Disguised in Male Attire”.
Kalgoorlie Miner, 10 November 1897. Online.
“In Man’s Attire: Catherine Coombs Worked With Men for Years”. Wichita
Daily Eagle, Nov 12, 1897. Online.
“Men in Women’s Guise”. Drag: The International Tranvestite
Quarterly, 5, 18, 1975: 27. Online.
Louis Sullivan. Information for the Female-To-Male Crossdresser and
Transsexual, 1985:21. Online.
Raised with the name Thomasine, Hall was born near Newcastle-upon-Tyne. At
the age of twelve she was sent by her mother to live with an aunt in London.
Hall’s brother probably died in the 1625 expedition
to take Cadiz, in alliance
with the Dutch against Spain – the first disaster in the reign of the new king
Charles Stuart. At the age of twenty-two Hall cut her hair, became Thomas,
enlisted as a soldier and served in France where British forces occupied the Île de Ré to assist
the Huguenots at the Siege of La
Rochelle.
On return to England on 1627, Hall was in Plymouth, became a woman again, and
earned a living making bone lace and doing other needlework. She became aware of
a ship being made ready to sail to Chesapeake in the Virginia colony, part of
the reinforcement of the colonists after the Powhatan
reprisals of 1622. It was Thomas who sailed with it, as an indentured
servant.
In January 1628*, in Virginia, a John and Jane Tyos of Jamestown and their
servant, Thomas Hall, were convicted for receiving stolen goods. A note was made
that Thomas had been able to sow a napkin into a bag – a skill rare among male
servants.
Shortly after that John Tyos sold Hall to a John Atkins (as one could with an
indentured servant) but as a maidservant. It also seems that Hall switched
gender in what little private time was available. Atkins took Hall to the
tobacco-growing area of Warrosquyoacke (now
Isle of Wight County) Virginia.
There were rumours that Hall had had sex with men, and also with at least one
woman. As the community became aware, Hall was subjected to a forced body
inspection, first by his owner, Atkins, and a few women who declared him to be a
man, and this having been declared, by men who concurred. The situation was
referred to Warrosquyoacke’s de facto leader Captain Nathanial Bass. As Hall’s
‘male’ organ was non-functional, as he lacked the power to procreate, Bass
deemed Hall to be female.
However the others were not happy with that decision, and in 1629 this
situation came to the attention of the Council and General Court of Virginia who
commanded Hall’s appearance. They accepted Hall’s self-definition that he was ‘a
man and a woeman’. They ordered that it be published that Hall 'is a man and a
woman', and they dictated his dress: 'hee shall goe Clothed in mans apparell,
only his head to bee attired in a Cyse and Croscloth wth an Apron before
him'.
*at that time New Years day was 25 March (Lady Day) and so that January
was regarded as still 1627.
Jonathan Ned Katz. Gay/Lesbian Almanac: A New Documentary, Harper
& Row Publishers, Inc. 1983, Carrol & Graf Publishers, Inc. 1994:
71-2
Mary Beth Norton. “Searchers Againe Assembled” in Founding Fathers &
Mothers: Gendered Power and the Forming of American Society. Vintage, 1997
:183-202.
Elizabeth Reis. Bodies in Doubt: An American History of Intersex. The
Johns Hopkins University Press, 2009: 10-14, 168n35.
Holly Hartman. Gender Roles in Colonial America. Western Oregon
University, 2015: 14-7. Online.
Shana Carroll. “Transgender History in Colonial America”. Medium.Com,
Oct 15, 2018. Online.
Hall is reported as being willing to show his male member but pointed out
that it was non-functional. He also claimed to have a ‘hole’ which was also
examined. Quite possibly he was female with a largish clitoris. Those who examined him and proclaimed him to be male must have done so simply because he had something approximating a penis.
There is no record of what happened to Hall after the ruling by the Council
and General Court of Virginia. Hopefully he completed his indenture, and then
moved elsewhere where he was not subject to the ruling about his clothing.
As John Tyos had purchased a male servant, probably from the ship's captain, but then sold her on a maidservant, we wonder if this entailed a financial loss. One hopes that female servants were just as valuable as male ones, but knowledge of history suggests otherwise. This aspect is not discussed.
The child was born in Castile but the initial name is not recorded. The
father was Pero Hernández, a Castilian peasant and the mother an African slave.
The child inherited her mother’s slave status, and was branded on both sides of
her face.
At age twelve, Elena de Céspedes, the owner, died, and the child was freed
and given the owner’s name. The new Elena de Céspedes was married at 16, to a
stone mason. He left after three months, and she received news that he had died.
However she was pregnant. As she reported later, the childbirth was unusual.
During labour, a penis also emerged: “with the force that she applied in labour
she broke the skin over the urinary canal, and a head came out”. Céspedes gave
away the baby, and had surgery to further reléase the member.
Elano – as he now was – was able to have relations with women. He moved from
town to town, working as a tailor, a hosier, a soldier. Finally he lodged with a
surgeon, who taught him the trade. He worked in the Hospital de la Corte, and
built up a library of 24 medical texts.
Céspedes was known for his affairs with women. In 1586, that is after over
twenty years of living as male, he proposed to marry Maria Del Caño. The vicario
(archdeacon) of Madrid, suspecting that he was a capon (eunuch), required
an examination. The lead examiner was Dr. Francisco Díaz de
Alcalá, a prominent urologist, and surgeon to the King. Diaz determined
Céspedes’s identity to be male and not hermaphrodite:
“It is true that he has seen Eleno’s genital member, and having touched all
around it with his hands and seen it with his eyes, he made the following
declaration: That he has his genital member, which is sufficient and perfect,
with its testicles formed like any other man. . . . And he thus said and
declared that in his opinion Eleno does not bear any resemblance to a
hermaphrodite or anything like it”.
The marriage went ahead. However a year later, just after injuries suffered
while riding a horse, combined with a bout with cancer, he was arrested and
charged in secular court with sodomy and ‘contempt for the sacrament of
marriage’. He explained that there had been changes:
"At present I have only my woman’s nature. The male member that emerged from me has just recently come off in jail, while I was a prisoner in Ocafia. It only now finished falling off, after more than fifteen days. What happened is that before last Christmas I suffered a flow of blood through my woman’s parts and through my rear end, which caused me great pain in my kidneys. I’d hurt myself while riding horseback and the root of my member became weak. The member became spongy and I went cutting it bit by bit, so that I’ve come to be without it. It just finished falling off about fifteen days ago, or a little more, as I’ve said."
Céspedes was examined by midwives who determined that he had a
vagina, but was a virgin. The charges were changed to bigamy and the case was
transferred to the Inquisition.
Dr. Díaz changed his testimony, now believing that the defendant’s male
genitalia had been a deception:
“an art so subtle that it sufficed to fool him by sight and by touch”.
Céspedes asserted that he was a hermaphrodite.
“I never made any pact, explicitly or tacit, with the devil, in order to pose
as a man to marry a woman, as is attributed to me. What happens is that many
times the world has seen androgynous beings or, in other words, hermaphrodites,
who have both sexes. I, too, have been one of these, and at the time I arranged
to be married the masculine sex was more prevalent in me; and I was naturally a
man and had all that was necessary for a man to marry a woman. And I filed
information and eyewitness proof by physicians and surgeons, experts in the art,
who looked at me and touched me, and swore under oath that I was a man and could
marry a woman, and with this judicial proof I married as a man.”
He insisted that the women whom he had had relations with had no knowledge of
his female organs. He was convicted of bigamy and sentenced to two hundred
lashes. He was then put to work without pay in the Toledo hospital to use his
medical skills, but was obliged to wear female clothing. The hospital
administrator complained:
“The presence of Elena de Céspedes has caused great annoyance and
embarrassment from the beginning, since many people come to see and be healed by
her”.
Thus Céspedes became the first female surgeon in Spain. There would not be
another for some centuries afterwards.
Céspedes was mentioned in Jerónimo de Huerta’s 1599 annotated translation of
Pliny’s Natural History (as a transgendered mulatta criminal lesbian) and
Antonio de Fuentelapeña’s 1676 El ente dilucidado: Tratado de
monstruos y fantasmas.
Vern L.,Bullough & Bonnie Bullough. Cross Dressing, Sex, and
Gender. Philadelphia: University of Pennsylvania Press, 1993: 94-6. (the
Bulloughs never mention that Céspedes was born a slave; refer to him
throughout as ‘she’ and refer to the Archdeacon as ‘vicar’. )
Israel Burshaton. “Elena alias Eleno”. In Sabrina P. Ramet (ed). Gender
Reversals and Gender Cultures: Anthropological and Historical Perspectives.
Routledge, 1996.: 105- 122.
Elizabeth Krimmer. In the company of Men: Cross-Dressed Women Around
1800. Wayne State University Press, 2004: 75.
Leila J Rupp. Sapphistries: A Global History of Love between Women.
New York University Press, 2009: 95-6.
Sherry Velasco. Lesbians in early modern Spain. Vanderbilt
University, 2011: 7, 11, 68-9, 75-8, 81-3.
Richard L Kagan & Abigail Dyer. “Sexuality and the Marriage Sacrament:
Elena/Eleno de Céspedes“. Inquisitorial Inquiries: Brief Lives of Secret Jews
and Other Heretics. Johns Hopkins University Press, 2011: 36-59.
Von Christof Rolker. “„I am and have been a hermaphrodite“: Elena/Eleno de
Céspedes and the Spanish Inquisition”. Männlich-weiblich-zwischen, 27/11/2016. http://intersex.hypotheses.org/2720.
So what do we make of this. His penis was maybe a large clitoris, and was later damaged. But why would the midwives, having found a vagina, then declare that Céspedes was a virgin? Elena had previously given birth.
Rolker makes the point: "At the same time, this in my view clearly demonstrates that Elena/Eleno was not ‚accused‘ of hermaphroditism. Rather, hermaphroditism in sixteenth-century Spain (as in medieval France, for that matter) was a defence strategy. Eleno/Elena’s story of first gradually changing from woman to man and later from predominantly male to predominantly female hermaphrodite may be mind-boggling, but given the very real danger of being condemned for sodomy, the story in the end was live-saving."
The first gay 'krewe' – of the krewes that put on the New Orleans Mardi Gras
celebrations – was the Yuga Krewe, founded in 1958. The name is an exoticism
referring to the Kali Yuga of Hinduism. It was also a gay in-joke to refer to it
as KY (after the branded lubricant), and perhaps Yuga is a play on (are) you
gay? The Krewe had grown out of the Steamboat Club, a gay social
organization. These were the years when gay organizations had to be discreet; Mayor deLesseps
Story Morrison and Louisiana district attorney Richard Dowling pursued an
anti-gay clean-up, supposedly for the tourists, and a crackdown ensued. The
first two Yuga Balls were held in a private house on Carrollton Avenue,
but the neighbors had become irate. The third Yuga Ball in 1960 was held in a
jazz club, Mama Lou’s on Lake Pontchartrain,
reached by a wooden walkway that proved quite difficult for those who came in
high heels. The fourth and fifth Yuga Balls were held in the suburb Metairie in
a school that had a large dance studio, and was surrounded by a wooded area
close to the lake. The second gay krewe, that of Petronius, held its first ball
in 1962 at the same location. However the Yuga Ball a week later was raided by
the Parish Police. Some managed to flee, but many were arrested in what the
police dubbed a ‘lewd stag party’. Those arrested had their names printed in the
newspapers and thus most lost their jobs.
Candy Lee had started a career as a female impersonator at the Club My-O-My on Lake
Pontchartrain. She also worked as a bartender at Bacino’s bar, and was an
acquaintance of playwright Tennessee Williams when he returned to the city in
the late 1950s.
Williams wrote an one-act play, And Tell Sad Stories of the Death ofQueens in 1958, which is said to be inspired by the life of Candy. The play’s
protagonist, an interior decorator who sometimes cross-dresses, is called Candy,
and is about to turn 35. Her older lover who set her up in business has left her
for a younger man. Candy picks up a sailor, Karl, in a gay bar. She spends money
on him, and he then beats her up and steals more. This was the first play by
Williams with explicit gay characters, and was never performed during his
lifetime.
The real Candy Lee had been arrested five times at Bacino’s in 1958, as had
the other bartenders. She was also one of the founder members of the Yuga Krewe.
However she did not get on with the other members, and by the early 1960s had
been banned from the balls. The word is that she called the police on the 1962
Fifth Yuga Ball.
Michael Paller. Gentlemen Callers: Tennessee Williams, Homosexuality and
Mid-Twentieth-Century Broadway Drama. Palgrave MacMillan, 2005: 133-7,
246n45n47. Discussion of the play.
Howard Philips Smith. Unveiling the Muse: The Lost History of Gay
Carnival in New Orleans. University Press of Mississippi, 2017: Chp 1 The
Royal Krewe of Yuga and the Birth of Gay Carnival.
--------------
Clay Shaw, New Orleans
business man and prominent in the city’s gay scene was likely a member of the
Yuga Krewe. He is best known as the only person to be prosecuted for the
assassination of US President Kennedy (Tommy Lee Jones portrayed Shaw in Oliver
Stone's 1991 film JFK.)
++Original version April 2009; revised March 2019, and again February 2021.
Originally from Chicago, Elmer Belt moved to Los Angeles with his family at
age 9. He did a bachelors, 1916, and a masters, 1917 at University of
California Berkeley. He married his high-school girlfriend in 1918. He qualified as M.D. in 1920 at the University of California Medical
School in San Francisco. As his first son had been in a serious motor accident, and as he was not satisfied with the orthopedic treatment at the UCLA, he applied for a residency in General Surgery at
Peter Bent Brigham Hospital in Boston, where his son could be treated by Dr Lovett. Afterwards they returned to and lived in Los Angeles for the rest of their lives. Belt opened a
private practice.
Belt had collected the works of novelist Upton Sinclair since he
was a student. In 1934 he was part of Sinclair’s campaign to become governor of
California. By then he had established the Elmer Belt Urologic Group, a group
practice which moved to its own building on Wilshire Blvd. in 1936; the second floor of this structure housed his ever-expanding library.
From 1939 through 1954 Belt served as the President of the State Board of
Public Health, having been first appointed by California Governor Culbert Olsen
and then reappointed by Governor Earl Warren for each of Warren's three terms in
office. While treating Warren, Belt was able to put the case for a medical
school at UCLA, which opened in 1946. He was not only instrumental in the
founding of the UCLA School of Medicine, he found its first dean, and continued
to support it for his whole life. Dr. Belt had privileges as a staff, attending,
or consulting urologist at many hospitals around Los Angeles County and taught
as Clinical Professor of Surgery (Urology) in the UCLA School of Medicine. He
was acknowledged as a specialist for prostate problems.
In 1950, when he was 57, Belt was contacted by Harry Benjamin who was starting to accept transsexual patients, and was looking for competent and willing surgeons. At some point after that Belt became the first surgeon in the US to do sex
change operations on a regular basis, many on patients referred by Harry
Benjamin. While he was associated with the UCLA School of Medicine, he did not perform his operations there. They were usually done at the Good Samaritan Hospital. He predated the team led by Poul Fogh-Andersen in
Copenhagen, and he was doing vaginoplasty using skin grafts from the thigh,
buttocks or back while the Fogh-Andersen team was doing only orchiectomy and
penectomy. While most surgeons would not do a castration because of the mayhem
laws in effect in California and most other states, Belt got around this by
preserving the testicles, pushing them into the abdomen, to preserve the
hormones that they produced and to avoid charges of mayhem. He regarded this as
good practice. As he explained to a colleague: “It is not necessary to disturb
the patient’s endocrine balance to maintain his condition as a transsexual since
the faulty tissues lay within the substance of the testis in the first place.”
Belt's nephew, Willard Elmer Goodwin (1915-98) was in 1951 the founding chair of the Division of Urology in the Department of Surgery at the UCLA School of Medicine. Belt had trained him in the techniques of sex-change surgery, and he did several such operations at UCLA. Belt's second son, Bruce (1926-2012) also became a urologist and practiced with his father for 20 years or so.
Belt was also interested in doing surgery for trans men. He corresponded with
Harry Benjamin about how to do this. Benjamin mentioned the flap techniques that
Harold
Gillies had done for Michael Dillon, but was unsure that such a procedure
was worth following. Belt did have a trans man client who had had breast
reduction from another Los Angeles surgeon, and as he had a cystic ovary,
hysterectomy was medically justified anyway. Phalloplasty was considered, but in
the end was not done.
Willard E Goodwin asked
Rollin Perkins, a professor of law, about the mayhem statutes in 1954. Perkins
acknowledged that there was a “want of judicial decision on the point” and
advised caution given the uncertainty and the prejudice. A committee of doctors at UCLA, including Goodwin and psychiatrist Frederick Worden, decided against the practice, and Goodwin ceased doing so. Belt also ceased although as he never did the operations at UCLA he was not affected by the decision. Annette
Dolan, who did her own auto-orchiectomy, was one of his last
patients.
In 1956, Dixie
MacLane was arrested in Los Angeles by a vindictive policeman, and although
she had had her surgery in Mexico, Dr Lyman Stewart from Belt’s practice
provided supportive written testimony as did Harry Benjamin.
Both Belt and Goodwin had restarted quietly. As Belt wrote to Benjamin, he
considered himself a softie who found it hard to turn away such desperate
patients. In 1956, he did completion surgery on Barbara
Wilcox, who was one of the first trans women to receive female-hormone
injections and who in 1941 had successfully petitioned the Superior Court of
California to change her name and to legally become a woman.
In 1958 there was a fire in Belt's office and most of his records were lost.
A notable patient
was Agnes
who approached UCLA psychiatrist Robert Stoller also in 1958. Stoller convinced
himself that she was intersex rather than transsexual, and referred her to Belt
for surgery. Also that year, Belt saw an 18-year-old trans woman “who is
trans-sexual and earnestly desires an operative procedure for the change of his
sex”, but as he explained to Benjamin, he turned her away for being under the
age of medical consent.
Patricia
Morgan, from New York came in 1961, but it took four months before a bed
could be found in a hospital for Belt’s type of surgery. Then she had to wait
another two months for the second phase, the vaginoplasty. And then she
developed urinary problems and Belt had to do a third operation.
Aleshia Brevard, who like
Annette Dolan had done an auto-orchiectomy, came in 1962, one of Belt’s last
trans patients. Hedy Jo Star had also been referred to Belt and accepted. She was saving up for this just before Belt discontinued doing genital surgery, however a friend referred her to a doctor in Chicago who arranged surgery elsewhere.
He discontinued finally in 1962 under family pressure after he heard about
the growing practice of Georges
Burou. He had continual problems finding hospitals where he could do the
work; he feared that a dissatisfied patient would ruin his practice by suing; he
had a number of patients who did not pay their bills. There were also
complaints about the way that he treated some patients. He was by then 69 and
ready for retirement.
He was not part of the UCLA Gender Identity Research Clinic (GIRC) that was
founded the same year, led by Robert Stoller and Richard Green, although he had
more experience of transsexual patients than the entire GIRC team together.
Elmer Belt was a collector of artefacts by or about Leonardo de Vinci for
over 60 years. He gave the collection to the UCLA in 1966.
Willard Goodwin was a member of the GIRC and was the urological
surgeon for the operation on Beverly-Barbara
in 1968, the GIRC’s first transgender operation.
Bruce Belt left medicine in 1977 and became a high-school teacher.
Elmer Belt died in 1980 at age 87.
Elmer Belt. Surgical teaching through motion pictures, A. R. Fleming
co, 1937.
Elmer Belt. Leonardo the anatomist. Logan Clendening lectures on the
history and philosophy of medicine, Ser. 4, Univ. of Kansas Press, 1955.
Patricia Morgan as told to Paul Hoffman. The Man-maid Doll. Lyle
Stuart, Inc, 1973: 51-3, 56-64, 68-9.
Willard E Goodwin, MD. "A Chat with Elmer Belt". Urology, 10, 4, 1977.
Akleshia Brevard. The Woman I Was Not Born to Be. Temple University
Press, 2001: 81-7.
Joanne Meyerowitz. How Sex Changed: A History of Transsexuality in the
United States . Harvard University Press. 363 pp 2002: 142, 146, 147-8, 160,
162-3, 164,192, 242.
Jules Gill-Peterson. Histories of the Transgender Child. University
of Minnesota Press, 2018: 137, 171-2, 244n25n26n28, 251n27.
When Belt was interviewed by Goodwin in 1976, he said that after the car accident that injured his son, "I wasn’t satisfied with the orthopedic care he was getting at the University of California" and so did a residency in Boston. I think that was 1922. Virginia Prince's father was Charles Lowman, an orthopedic physician trained in Boston with the same Dr Lovett that Belt was taking his son to see. As I wrote "The owner of the building where Charles Lowman had his clinic made an offer that if Lowman could establish a functioning hospital within 15 years, he would donate clear title to the building and its gardens. This was done and further expansion of the Los Angeles Orthopedic Hospital was being discussed when the 15 years had passed in 1922". So one does wonder why Belt did not take his son there.
++I originally wrote about Cristina Otiz in May 2008. A lot has happened to her since then.
Cristina was born José Antonio Ortiz Rodriguez, the fourth of six children, in Adra, Almeria, Andalusia. Jose became known as Joselita. From an early age Joselita showed talent in fashion design. She was never accepted because of her gender expression and was attacked and mistreated, but as a man was considered to have good physique and was awarded the title Mister Andalusia in 1989 at the age of 24. Still as José Antonio, Ortiz entered a competition on television in 1991 and won a trip to Thailand.
Ortiz had been secretly dressing as a woman, and in January 1992 she went to Madrid and began transition.
Cristina was working as a prostitute in 1996 when she was discovered by television host and journalist Pepe Navarro who was doing a story on trans people. He hired her, and she became famous on his television shows Esta noche cruzamos el Mississippi and La sonrisa del pelícano, and with a music single
‘Veneno pa tu piel’ (Poison in your skin). She became known as Cristina
La Veneno (the poison).
There was a plan to make a film about her life, but it did not happen.
She starred in two porn films: El secreto de la Veneno and La venganza de la Veneno, both 1997. She toured Spain as a singer, and in 1998 was on television in Buenos Aires for a month.
In 1999, Cristina was arrested in an insurance scam, accused of arson, after an anonymous denunciation by her Italian ex-boyfriend. Investigation uncovered other crimes and she was sentenced to three years in a men’s prison, 2003-6, where she was frequently attacked and raped, and was incommunicado to her family for many months. Her weight doubled from 60 to 122 kg, and she suffered obvious physical deterioration.
After release she appeared on television gossip shows, complaining about her treatment in prison. The Instituciones Penitenciarias denounced her statement as calumny, but later in 2006 the Socialist Workers Government of José Luis Rodríguez Zapatero (no relation) introduced a new policy of respecting a prisoner's gender and changed name, and placing trans women in women's prisons.
She was confronted by other trans activists in that she gave a bad image to the trans community. In 2010 she was challenged on television to lose the weight that she had gained in prison, and some months later had lost 35kg. But she was still suffering from bulimia and depression.
In 2013 Cristina presented her 23-year-old boyfriend. However he disappeared with her savings of €60,000. But she was hired as one of the stars of the show Que trabajo Rita. From the end of 2013 to 2014, La Veneno made stellar appearances in some of the concerts of the tour.
In October 2016 her long-promised memoirs, ¡Digo! ni puta ni santa, appeared. It was co-written with Valeria Vegas, a friend, and self-published through the Bigcartel web site. She gave the initials of many famous politicians and footballers who had had sex with her. This resulted in death threats.
In November that year she was found at home with bruises, unconscious and with a serious bruise on her head. She was rushed to hospital, put into an induced coma, and died a few days later. She was 52. Officially she was deemed to have suffered a fall after massive consumption of pills, but there are suspicions that one of the death threats was acted on. Her family attempted to re-open the case in 2017 to show that it was murder.
A plaque has been mounted in Cristina's Honour in Madrid's Parque del Oeste where she worked as a prostitute.
In 2019, Cristina's sister attempted to again re-open the case with the support of Dr Luis Frontela, a prestigious forensic doctor, who pointed out defence wounds on Cristina's hand. However the attempt was without success.
*Not the University professor.
"Los buenos modales son Veneno". Perlas ensangrentadas. Online.
"La Veneno pasa factura". Interviu, 24/04/2006. Online.
"La Veneno, su infierno en la cárcel" Entrevista en “Qué me dices”, 3 de abril de 2006. Archive.
"Prisiones denuncia a «La Veneno» por decir que sufrió abusos en la cárcel" ABC, 21 de abril de 2006. Online.
«La Veneno, perdida por los hombres de mal vivir». El Mundo. 12 de noviembre de 2016. Online.
CristinaOrtiz & Valeria Vegas. ¡Digo! ni puta ni santa: las memorias de la Veneno. Roi Porto DL, 2016.
"La Veneno murió por una caída accidental". El Periodico, 10/11/2018. Online.
" 'La Veneno' pudo ser asesinada, según un nuevo análisis forense". La Opinion de Tenerife, 09.01.2019. Online.
ES.WIKIPEDIAIMDB --------------------------------- The ES.Wikipedia page on Adra does list Cristina among its citizens of note.