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Showing posts with label reverse drag. Show all posts
Showing posts with label reverse drag. Show all posts

13 August 2015

Joe Carstairs (1900 – 1993): Part III: Lord of the island

Part I: youth and war
Bibliography
Part II: powerboat racer
Part III: Lord of the island

In 1934, 60,000 persons, 50,000 of them descendants of slaves, lived in the Bahamas. Most of the whites lived in Nassau, the capital, and rarely went to the other 700 islands of the archipelago. In the previous few years a series of hurricanes had wraught damage; the rum industry had collapsed since the ending of US alcohol prohibition; the sponge trade was in decline because of overfishing.

One of the first things that Joe did on Whale Cay was to hire seven men to lay a road across the island. Dressed in khaki he laboured alongside them. One day, at lunch, he managed to throw a knife and kill a snake, and then after that he was 'The Boss'.

Buildings went up and a store was opened. Joe paid men 16 shillings a week and women 12 shillings. Joe could curse but no-one else was allowed to. Three hundred men laboured on the great house which was finished in 1936.

They cleared the coconut groves and planted 3,000 palm trees. Fruit and vegetables were planted where suitable. Women are assigned to weeding: weedresses. Joe did not approve of women labourers:
"If there weren't so many lazy men, women wouldn't have to go to work".
The lighthouse was rebuilt, and for the first time an electric beacon installed; a power plant was built, a radio station, a schoolhouse and a museum. Fish were canned or kippered, fertiliser extracted, pigs and chickens reared. Joe bought more islands: Bird Cay, Cat Cay, Devil's Cay, half of Hoffman's Cay, and established plantations of cantaloupes, potatoes, celery, strawberries, asparagus, bananas, carrots, rice and peanuts. A harbour was dredged and more boats were built.

Ruth Baldwin refused to live on Whale Cay as it was too primitive, and Joe bought her a second home near Miami. Joe had a new lover, Addison, also a masculine woman, who 'doped awfully'.

A guest on the island was Hugh Brooke, novelist, who wrote Saturday Island (filmed 1951) while living there. Together Joe and Hugh devised elaborate games for the guests. Joe would, as a prank, do drag as female icons such Salome or Cleopatra.

Friends and acquaintances from England came. They had a beach for every wind. The black employees were expected to keep to their own beach. Joe attempted to ban obeah on the island, but as he was seen with Wadley at his side, wherever he went, he was taken to be a practitioner.

In 1936 Joe's racing trophies were stolen from the house in Chelsea, where Ruth Baldwin still mainly lived. Ruth died a year later, of a suspected drug overdose.

That was the year that Joe parked his yacht on the French Riviera and first met and loved Marlene Dietrich.

In December 1937 a US yacht ran aground. The New York Times reported a 'girl garbed in men's clothing' who guided the US Coast Guard.

In 1938 Joe and Marlene rekindled their affair when Joe helped Marlene to buy a yacht. One night on the Riviera, invited to a formal dinner with Dietrich and soprano Grace Moore, Joe arrived inevitably in a tuxedo. The two women insisted that he change into a dress. Joe complied, but when they saw him so, they agreed that a tuxedo was the right way to dress.

The Bishop of Nassau came to dedicate the church on Whale Cay. Joe arranged for pistol shots to be fired outside his window at 1am, and was impressed that he never said anything about it.

Joe loved to dress up as a woman for parties in frumpy dresses and excessive makeup. He also liked to dress up as a doctor and play the part. But he also did set up a hospital on the island, and captained a ship round the Windward Islands so that the Red Cross could reach those who needed treatment.

Joe administered rough justice to the islanders. In particular, despite his own promiscuity, Joe disapproved of adultery, and those who were found out were usually banished from the island. In one case, in 1939 a man was horse-whipped and complained to the British government, who ruled that whoever owned an island in a dominion was effectively judge and jury. Joe insisted that all the islanders attend church each Sunday, and that they contribute into a health-care fund. He paid for and arranged the funeral of anyone who died on the island. New-born children were taken to Joe to be named. For several of the girls he gave the names Marion and Barbara that he had spurned for himself.

All the servants in Joe's house were men: "I like men. Most of my friends are ordinary men. I've never been frightfully fond of pansies, but manly men." The one pansy she did like being Reverend Julian Henshaw (1904-1951), the vicar of the island church, who was almost as outrageous as Joe, and had a fondness for young men.

Joe gave Marlene ownership of one of the beaches on Whale Cay. However their friendship went sour, partly because of Joe's French secretary who was hired as a companion for Dietrich's daughter and later dismissed, and a dispute over a gem-encrusted bracelet.

In December 1939 Joe gave a banquet for 1200 people in Nassau, the capital of the Bahamas, his first public appearance.

In 1940 the US author, Damon Runyon, wrote in his newspaper column about how a friend of his had landed his amphibious plane at Whale Cay:
"a short, stock-built dame came popping out of a house on the cay with a double-barrelled shotgun in her dukes and dull menace in her lovely orbs".
Edward Windsor, who had been King of the British Empire in 1936, before abdicating to marry a US divorcee, was open in his admiration of Nazi Germany. To get him out of the way, he was appointed Governor of the Bahamas in 1940 for the duration of the war. In January 1941, the Windsors made a formal visit to Whale Cay, which was featured in Life magazine, but again referring to Joe using the disliked name 'Betty'.
Gubernatorial visit, January 1941: Edward, Joe, Wallis, Julian (Wadley insert)

Dolly Wilde died 1941. After Ruth's death in 1937, Joe had started writing poetry. In 1940 and 1941, these and other poems were privately printed under the name of Hans Jacob Bernstein, a supposed Czechoslovakian refugee.
Joe in 1941

In August 1942 the US ship Potlatch was torpedoed, and Carstairs took one of his boats and rescued 47 sailors.

Gwen Farrar died in 1944, as did Mabs Jenkins who had done the world tour with Joe.
That year Joe took up flying. To obtain the licence he needed to supply his birth certificate, and finally discovered his mother's real name.

Erich Remarque, who had been with Marlene Dietrich when she met Joe, put him in his 1945 novel, Arch of Triumph, as a yachting captain, and of course as a man. (It was filmed 1948, and again 1985 but without the yachting captain character)

By 1945 Joe had finally finished paying off his British back taxes. He then applied for US Citizenship, and spent three years attempting to get permission to build a small-craft airport outside Miami.

Serge Voronoff died aged 85 in 1951, as did the Reverend Julian Henshaw who after a trip to Rome, returned with an advanced case of syphilis.

Joe started having aches and pains in his legs from the late 1950s. By the 1960s Joe found the islanders to be less subservient. Increasingly he was living in a houseboat in Miami. There is no record of any interaction of Joe with TAO which was active in Miami Beach at that time.

In 1975 he sold Whale Cay for just under $1 million. He bought a house in Miami and moved all the furniture from the house on Whale Cay. He also set up a display of photographs of all his girlfriends, 120 by this time. He spent the summers in Long Island.

By 1978 he had met a younger man, Hugh Harrison, aged about 60, and invited him to share his home, in Miami, and then in Naples, Florida. They had a cook and a maid, and as Joe's health failed, a series of nurses. Joe refused to take any medicines at all.

His favourite jacket was an English blazer, with a crest, that had been bought in the 1920s. Dietrich played a Miami concert, and Joe sought an audience, and they sort of had a reconciliation.

Bardie Coleclough had left her husband after the War, and, while living on an income from Joe, became a communist, a CND activist, a vegetarian and a Rolls-Royce enthusiast. She died, aged 89 in 1986.

Joe insisted that he was more manly than Hugh because Hugh was gay. When he needed waterproof underwear, he insisted on the male variety. However by this stage he had started regularly wearing foundation and lipstick. He died a few weeks short of his 94th birthday. Joe and Lord Wadley were cremated together.
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Obviously Joe was not a feminist who advocated equal job opportunities and wages.

While sexually interested in women, and proud of his 120 conquests, he quickly tired of most of his lovers, and expressed a preference for male company.      Homosocial heterosexuality was very common among men of his generation.   Added to this was his assumption that he was more of a man in that he was not gay!

Joe did some good things for the inhabitants of his islands, but alwys things that he decided, and he imposed rules upon them that he did not conform to himself.

He was sufficiently comfortable in his masculinity that he was able to do reverse drag.

Apart from a few pioneers who happened to have the right connections or be in the right place at the right time, transgender surgery was not feasible, and less so for ftm until the 1960s at the earliest.   By then Joe was an old man suffering from arthritis.   In addition it was very much of his nature to refuse all and every medicine.   So he would not take male hormones.    Unlike Violette Morris he was naturally small-breasted and so did not need any top surgery.

Obviously Julian Henshaw did not catch syphilis in Rome as it takes some years to get to the tertiary stage.

Joe was frequently read.  After all he had been a famous speedboat competitor, and rumours sped about the lord of Whale Cay.

The February 1941 issue of Life, which featured Joe and the Windsors, also contained Henry Luce's essay, "The American Century".

27 March 2015

Madeleine Pelletier (1874–1939) Part II: doctor and activist

Continued from Part I.


From 1905 Dr Pelletier eked out a living as a local doctor, a doctor for the post office and was the first woman to become the doctor for the welfare department.

She always wore her hair short and wore male clothing, but refused to apply for a permission de travestissement. She considered that female clothing represented slavery. Being short and fat she did not pass well. Sometimes she had to walk fast to escape public taunts. She was known to carry a revolver in her pocket. She would shout, use slang and go to places where women were not supposed to go.

She was an active feminist and socialist. From 1905 she was on the national council of the French Socialist Party, and represented it at most international congresses before the war. However the socialists made fun of her at meetings and pretended not to recognize her in the streets.

In 1906 she became secretary of La Solidarité des femmes, and published La suffragiste. In 1910, forty women attempted to run in the election, Pelletier in the 8th Arrondisment in Paris as the Socialist candidate, but all their candidatures were rejected.

Pelletier was strongly in favour of birth control and abortion and wrote for Le Néo-Malthusian. She posited the right of a woman over her own body as an absolute right. She argued against the Natalists for whom a high birthrate was a patriotic duty, and against the Communists for the freedom of the individual. She argued that women had just as much right as men to sexual pleasure, and for that contraception, including abortion, was necessary.

A police report (she remained an object of police surveillance throughout her life) described her as 'tribad', but it seems that she was celibate. She regarded sex with men as part of the oppression of women, and expressed contempt for feminists who wanted to remain feminine. On occasion she even rejected sex as a degrading animal activity, an attitude shared with bourgeois women on the National Council of Women.

She proposed two categories of women: the superior kind who are totally independent including sexually; and the others. Feminists said that all that was against nature and an injury to feminism. Anti-feminists mocked her as showing where feminism leads – she confirmed their fears. She would say that her dress said to men that she was their equal, and that she liked to externalize her ideas. That whoever is truly worthy of liberty doesn't wait for someone to give it, but takes it.





Pelletier advocated for the virilization (her coining – she liked provocative and polemical words) of women: not just access to education, work, art or writing, but also to duelling, military service and militant chastity.

In 1913 she wrote: "Ah que ne suis-je un homme ! Mon sexe est le grand malheur de ma vie (Ah, why am I not a man! My sex is the great misfortune of my life)".

In 1914 she put out a pamphlet proclaiming the right to abortion, and afterwards did abortions in her office.

During the Great War Pelletier worked for the Red Cross treating the injured from both sides, and attended pacifist meetings. On one occasion in Nancy, a crowd took her as a German spy because of her strange appearance. In 1916 she wrote: "Du soleil, il y en a peu dans ma vie. Le monde n'aime pas les femmes qui se distinguent du troupeau; les hommes les rabaissent, les femmes les détestent. Enfin, il faut se résigner à ce que l'on ne peut empêcher et je ne donnerais tout de même pas ma place contre celle d'une brebis bêlante (There is little sunshine in my life. The world does not like women who stand out from the herd, men belittle them, women hate them. In the end, we must resign ourselves to what we can not help and I would not change places with a bleating sheep.)"

She joined the French Communist Party when it was founded in 1920, and the next year visited the Soviet Union, despite that being illegal at the time. To do that she had to wear female clothing and a wig: it was like being a transvestite. On return she wrote Mon voyage aventureux en Russie communiste. However she left the Party in 1926. Afterwards she was an anarchist.

In 1937 she had a stroke which left her partially paralyzed.

In 1939 Dr Pelletier was arrested for practising abortion, denounced by the brother of a patient who was also the father of the foetus. She was incarcerated in the Perray-Vaucluse asylum where she had trained, and as the new war started she was forgotten. Her health deteriorated and after eight months, still incarcerated, she died at age 65.
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A note on fashion.   Women born in the 1870s experienced a somewhat one-off chagrin.   All through their youth, their courting, and their motherhood, they were expected to wear ankle-length skirts, and then in the 1920s, when they were well into middle-age, skirts were shortened.   A serious case was made against women's clothing before the great war.  The long skirts combined with corsets  could be quite dangerous impeding the wearer from escaping from fires, tram accidents etc.  But Pelletier's dislike for female clothing continued through the 1920s and until her death.  She would certainly not take advantage of the new freedoms whereby women showed their legs.  She considered the practice of a low decolletage, that is plunging necklines, in pre-1914 dress as 'servile'; showing one's legs as well was even worse.

Obviously Pelletier is some kind of gender variant, but she eludes our 21st century categories.   Social constructions like non-binary, gender queer or female masculinity were not available during her lifetime, and so she could not use them. 

Christine Bard comments “On peut penser qu'en étant assimilée à l'homosexualité, l'étrangeté de Madeleine Pelletier devient soudain plus familière (One might think that being equated with homosexuality, the strangeness of Madeleine Pelletier suddenly becomes more familiar)”p246, and then “Sur le plan personnel, elle est très proche des transgenres d'aujourd'hui (On a personal level, she is very close to today’s transgender) p247“ but does not pursue this idea.  A proper discussion of Pelletier’s place in trans history is yet to be written.

Jack Halberstam in his seminal Female Masculinity, discusses the rich British and US expatriates in Paris in the 1920s, but pays no attention to to native Parisians.  Radclyffe Hall was rich and did not have to work, and could be dismissed as merely playing at masculinity.   Pelletier was born in the slums, and by her intellect and hard work became one of the first female-born doctors.   Halberstams’s notion of female masculinity is severely deficient in that persons like Pelletier are not included.


There has become an industry of many books about the rich lesbian expatriots in Paris in the 1920s.  I checked several of them, and again and again there is no mention of native  working-class Parisians such as Pelletier.

There is no mention, in any of the sources that I consulted, of Pelletier’s reaction to the news that a fellow Parisian resident, one Einar Wegener, went to Dresden and became Lili Elevenes, or that in 1912 a Berlin surgeon had done gender surgery on a trans man.  As a doctor Pelletier must have been aware of these developments.   Nor is there any mention of her reaction when the exiled Magnus Hirschfeld came to live in Paris in 1933. 

Why did I stick with female pronouns?   There is no indication that Pelletier wanted otherwise, but there is also the fact that Pelletier never took a male name – at least none is reported.   See also Mathilde de Morny
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Publications by Madeleine Pelletier
  • Prétendue dégénérescence des hommes de génie. Paris: l'Acacia, 1900.
  • L'Amour et la maternité. Paris: la Brochure mensuelle, 1900.
  • "Recherches sur les indices pondéraux du crâne et des principaux os longs d’une série de squelettes japonaises". Bulletins de la Société d’Anthropologie de Paris, 15 nov.1900, 514–29.
  • M.Pelletier & P. Marie. "Sur un nouveau procédé pour obtenir l’indice cubique du crâne". Bulletins de la Société d’Anthropologie de Paris, 1901, 2, 188–93.
  • "Contribution à l’étude de la phylogénèse du maxilaire inférieure". Bulletins de la Société d’Anthropologie de Paris, 1903, 3, 537-45.
  • L'association des idées dans la manie aigüe et dans la débilité mentale. Faculté de médecine de Paris, 1903. Reprinted Paris: Rousset, 1903. Reprinted as Les lois morbides de l'association des idées. Paris: Jules Rousset, 1904.
  • "L’écho de la pensée et la parole intérieure". Bulletin de l’Institut Général Psychologique, (Séance du 6 mai), 440–73, 1904.
  • "La prétendue infériorité psycho-physiologique des femmes". La Vie Normale, , 1 (10), 1–6, 1904.
  • Admission des femmes dans la Franc-maçonnerie. Paris: [s.n.], 1905.
  • L'idéal maçonique. Paris: [s.n.], 1906.
  • La femme en lutte pour ses droits. Paris: V. Giard et E. Brière, 1908.
  • Idéologie d'hier: Dieu, la morale, la patrie. Paris: V. Giard & E. Brière, 1910.
  • Les Tendances actuelles de la maçonnerie. Paris: aux bureaux de l'"Acacia, 1910.
  • Dieu, la morale, la patrie: idéologie d'hier. Paris: V. Giard et E. Brière, 1910.
  • L'émancipation sexuelle de la femme. Paris: M. Giard & E. Brièr, 1911.
  • Philosophie sociale. Les opinions--les partis--les classes. Paris: M. Giard et Brière, 1912.
  • Justice sociale? Paris: M. Giard et E. Brière, 1913.
  • L'éducation féministe des filles. Paris: M. Giard & E. Brière, 1914.
  • L'Individualisme. Paris: Giard-Brière, 1919.
  • "In anima vili", ou Un crime scientifique: pièce en 3 actes. L'Idée Libre (Paris. 1911). Conflans-Sainte-Honorine: "l'Idée libre, 1920.
  • Mon Voyage aventureux en Russie communiste. Paris: Marcel Giard, 1922.
  • Supérieur! Drame des classes sociales en cinq actes. [Paris]: a. Lorulot, Conflans-Honorine, 1923.
  • L'âme existe-t-elle ? Paris: Groupe de propagande par la brochure, 1924.
  • Capitalisme et communisme. Nice: impr. de Rosenstiel, 1926.
  • Le travail: ce qu'il est, ce qu'il doit être. Paris: Groupe de propagande par la brochure, 1930.
  • Une vie nouvelle: roman. Paris: E. Figuière, 1932.
  • La Femme vierge, roman. Paris: V. Bresle, 1933.
By Others:
  • Charles Sowerwine. ‘Madeleine Pelletier (1874–1939), femme, medecin, militante’, L’Information Psychiatrique, 9, 1988: 1189–1219.
  • Claudine Mitchell. “Madeleine Pelletier (1874 - 1939): The Politics of Sexual Oppression”. Feminist Review, 33, Autumn 1989: 72-92.
  • Felicia Gordon. The Integral Feminist--Madeleine Pelletier, 1874-1939: Feminism, Socialism, and Medicine. Minneapolis: University of Minnesota Press, 1990.
  • Marie-Victoire Louis. “Les analyses de Madeleine Pelletier sur la sexualité et la prostitution”. Site de Marie-Victoire Louis, 01/12/1992. www.marievictoirelouis.net/document.php?id=496.
  • Joan W. Scott. “The Radical Individualism of Madeleine Pelletier” in Only Paradoxes to Offer: French Feminists and the Rights of Man. Harvard University Press, 1997: 125-160.
  • “Madeleine Pelletier: Médecin psychiatre, journaliste, romancière et militante suffragiste (1874-1939)”. Tetue, 8 mars 2003. www.tetue.net/spip.php?article37&lang=fr.
  • Felicia Gordon. “Convergence and conflict: anthropology, psychiatry and feminism in the early writings of Madeleine Pelletier (1874—1939)”. History of Psychiatry, 19,2,June 2008 19: 141-162
  • Felicia Gordon. “Publicity and Professionalism: Madeleine Pelletier (1874 - 1939) and Constance Pascal (1877 - 1937)”. Modern & Contemporary France, 17,3, August 2009: 319-334.
  • Christine Bard. Une histoire politique du pantalon. Éd. du Seuil, 2010: Chapitre viii.
  • “Madeleine Pelletier 1874-1939: Féministe d’avant-garde”. Divergences, 23 mars 2012. http://divergences.be/spip.php?article3031&lang=fr.
  • “Madeleine Pelletier: Médecin psychiatre, journaliste et éditrice, militante suffragiste, romancière (1874-1939)”. 8mars.omline.fr. http://8mars-online.fr/madeleine-pelletier?lang=fr.
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