This site is the most comprehensive on the web devoted to trans history and biography. Well over 1400 persons worthy of note, both famous and obscure, are discussed in detail, and many more are mentioned in passing.

There is a detailed Index arranged by vocation, doctor, activist group etc. There is also a Place Index arranged by City etc. This is still evolving.

In addition to this most articles have one or more labels at the bottom. Click one to go to similar persons. There is a full list of labels at the bottom of the right-hand sidebar. There is also a search box at the top left. Enjoy exploring!

Showing posts with label changeback. Show all posts
Showing posts with label changeback. Show all posts

15 August 2020

Will Franken (1973 - ) comedian

​Will Franken was raised in Sedalia, Missouri, with a “hyper-masculine” father who had been with the US military in Vietnam. His sisters dressed him as a girl, which he enjoyed. He learned to become a comedian. When he got his first car he was thrilled that he could drive to another town to buy women’s clothing. Then father discovered a pair of women’s shoes which led to a confession and being called a ‘faggot'.

Will did a degree in English with a specialization in Restoration and 18th century literature, and afterwards taught high school in New York City while pursuing an acting career. He developed comedy routines inspired by Monty Python and Kids in the Hall.

He lived in San Francisco from 2002, and lived as Sarah for three months, but still gigging as Will. It was disconcerting that Sarah was addressed as 'sir'. Sarah got married to a woman:
“We each had three bridesmaids”.  
However Will was gaining recognition as a character comedian:
“I was more obsessed with my career at that point and felt being out as transgender would limit me”. 
While in San Francisco, Franken was awarded "Best Comedian" of 2005 by the SF Weekly and "Best Alternative to Psychedelic Drugs" by the SF Bay Guardian. He later made a television debut on BBC America's “The World Stands Up,” a showcase of UK, American and Australian comedians.

There was a Wikipedia Page for “Will franken” (small f) created in 2006. He was divorced in 2007.

In 2013 Will emigrated to England, at first living in North London, and becoming known on the comedy circuit.

At the age of 42, Franken moved to Bethnal Green, and, as Sarah, started to make new friends. Initially she had a rule that she was Will on gig days, and otherwise Sarah, but then worked up the courage to perform as Sarah. As Franken was known for switching from character to character while performing, it was hard to persuade audiences that Sarah was not just another character:
'Hello, I'm Sarah and I'm going to do some character comedy for you tonight. And this is not a character by the way... It's the first time I've ever come on not in character.' 
Overall Sarah’s gigs went well. The Guardian ran a story on her, which caused a ripple of publicity and enquiries from various media.  She – 6’5”(1.96m) - did get negative comments in the street, but in many cases was able to use the incidents as material for her show.

Franken’s mother found out from Facebook, and left a comment about God’s condemnation. Sarah deleted her from Facebook.

She never started on oestrogen.

Overall Franken’s act did not change:
“In fact, in many ways, being Sarah allowed me to get across some necessary conservative perspectives quite foreign to the artistic milieu. … As always, I defended free-market capitalism and argued against the proliferation of radical Islam—although at first with considerably less expletive-laden shouting than I would have engaged in as Will.” 
However after seven months Franken reverted. As Will/Sarah was to some extent a public figure, he wrote an essay, “Seven Reasons for Will's Return”. He summarized it in The Independent:
“My exasperation at public abuse, the disarming prospect of no longer attracting females, and a lingering resentment to what I perceived as an oversight of my comedy in favour of the identity politics du jour: transgenderism… I was frightened, angry, lonely, confused – and, perhaps worst of all, bored. Utterly bored with the topic of transgenderism”. 
Will received a number of negative comments that criticised him more for his reversion than for his political opinions, and – as he responded in an article for The Federalist:
“Unwittingly, I have become a threat to a prewritten collective narrative. My choice to live again as a man implies there may be others for whom the trans lifestyle is a choice. Perhaps the fear and anger emanating from the activists is twofold. On the personal level, there’s a fear among some in the trans community who are likewise uncertain about their own decision and are reticent to address the personal responsibility of choice that is part and parcel of that uncertainty. … Especially if loose cannons like myself keep making up their own minds about what do with their own lives. Choice is rebellion. Choice is rock-n-roll”
The Wikipedia page was removed in December 2018 for lack of notability.

·                 “Will Franken is Drugs Without Having to Hit the Bottom: Recovery Comedy Interview”. Recovery Comedy, May 22nd, 2012. Online.
·                 Ralph Jones. “Comic Sarah Franken: why I became a woman after 40 years of fear”. Guardian, 15 July 2015. Online.
·                 Megan Boyanton. “Comedian Sarah Franken on being transgender, spiritual and ready to rock ‘n’ roll”. PinkNews, 24th July 2015. Online.
·                 Kieran Gilbert. “Transgender comedian thrives on laughter to beat fear, abuse”. Daily Mail, 9 August 2015.  Online.
·                 Alice Jones. “Transgender comedian Sarah Franken on performing her first show at the Edinburgh Fringe”. Independent, 10 August 2015. Online.  

·                 Bruce Dessau. “Exclusive: Will Franken On Changing Back From Sarah To Will”.  Beyond the Joke, 23/12/2015.  Online.
·                 Will Franken. “Why I began living as a woman - then decided to transition back”. Independent, 28 Dec 2015. Online.
·                 Will Franken.  “What Life As A Transgender Woman Taught Me About Progressives”.  The Federalist, Match 7, 2016.  Online.


________________________________________


If you must read the negative comments see the 28/12/2015 Independent article.

There are various videos of Franken performing at WillFranken.Com and on YouTube.  ​


26 May 2020

Jeffrey McCall (1988 - ) Christian organizer

All bible quotations from the King James Bible.

McCall, from Franklin Springs, Georgia, identified as gay from age 15. By age 18 he was living in Nashville:
"I just partied and would shop, and that was my life, shopping, partying, and whoever was my boyfriend at the time. I was addicted to drugs. I was taking a ton of Xanax and smoking crystal meth.” 
He then returned to Georgia to attend college, and by the time he graduated at age 27 was using the name Scarlet, and identified as a trans women. He started doing drag shows and living as Scarlet and as such was actively sexual, and was drinking heavily. He threatened suicide and spent two days in a psychiatric ward. McCall obtained a psychiatrist’s diagnosis of ‘gender dysphoria’, but had not started on hormones.

In secret he was also listening to and watching preachers on television or online, particularly Jentezen Franklin. In March 2016 he had a religious experience and felt that Franklin’s god had a mission for him. By June he had thrown away all the aspects of Scarlet:
“All the hair, makeup, jewelry, clothes, shoes, everything. I just threw my life as I knew it away. It was an encounter with the Lord.” 
He made a Facebook video about acknowledging Jesus Christ as his saviour and cut ties with his previous life. He lost friends and some family, and had peace and joy.

He has organized “Freedom Marches” in various US cities, proclaiming that people gain “freedom from homosexual/transgender lifestyles by the grace and power of Jesus Christ”.  He insists that this is not a type of Conversion Therapy:
"It's not about conversion therapy. It's about following the Holy Spirit. And as I surrendered my life to Jesus Christ, I changed. My ideas of who I was changed. The Lord showed me that He created me as Jeffrey McCall and He showed me how much He loved me specifically as Jeffrey." (Christian Post, 2018)
McCall is inspired by the death of Jezebel (2 Kings 9:30-36), wherein a rebellious army commander, Jehu, having murdered his king, intends to kill the king's mother, Jezebel, who had stood up for religious diversity against the monolatrous Yahwists:
"And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot."   
To this he adds Isaiah 56:4-5
"For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off."  
and Matthew 19:12: 
"For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it."
He identifies 'eunuchs' with LGBT persons, and comments:
"The Lord spoke to my heart that eunuchs born that way are those who were set apart by God from the womb to minister to God. They are to continually minister to his heart, and He to them. They were set apart not to be touched by any other humans. They were not created for marriage and the typical family life.  Then the Lord shared with me revelation of where they are today. The Lord spoke to me again, saying, 'Many eunuchs are trapped in the LGBTQ community.' He showed me that not all in the LGBTQ community are born eunuchs, but that many eunuchs are trapped in those lifestyles under deception from the enemy."(Charisma 2019)
In 2018 McCall published his memoirs.


*not the boxer, nor the media critic.
  • “Jeffrey McCall: From Transgender to Transformed by God”. CBNnews, 04-29-2019. Online.
  • Brandon Showalter. “Former Transwoman, Gay Male Prostitute Shares New Life in Christ”. The Christian Post, May 04, 2018. Online
  • Sam Damshenas. “Ex-LGBTQ activists humiliated after only 36 people show up to gay conversion therapy march”. Gay Times, 8th May 2018. Online.
  • Peter Montgomery. “Ex-Gay ‘Freedom March’ Organizer: Trump’s Jehu Anointing Opens Door for ‘Trapped’ LGBTQ Eunuchs to Defeat Jezebel”. Right Wing Watch, August 23, 2019. Online.
  • Jeffrey McCall. For Such a Time: From Transgender to a Son of God. Jeffrey McCall, 2018. 
  • Jeanne Gossett Halsey. The Emperor has no Clothes!. Lulu, 2019: 128-9.
  • Jeffrey McCall.  "Prophetic Word: Eunuchs Trapped in LGBT Community Will Overthrow Jezebel".  Charisma, Aug 2019,  Online.  
------------

Others would observe that like many religious fundamentalists, Jeffrey not only relies on questionable interpretations of scripture, but also alleges personal communications from his god supporting his views. None of this is provable, and, we might observe,  this would appear to be a very different religion from that of Fran Bennett, even if both call their gods by the same name. 


22 January 2020

Richard Hoskins (1964 - ) theologian, criminologist

​Hoskins was born in Beaconsfield, Buckinghamshire, and mainly educated at Uppingham School, a boarding school in Rutland County, where he was sexually abused by a teacher who later was sent to prison. When he was fifteen, he sent off for mail-order oestrogen from Amsterdam. However his father intercepted the package and incinerated all of it at the bottom of the garden. Richard was pulled out of Uppingham, completed his sixth form elsewhere, and was then sent to the Royal Military Academy Sandhurst to learn how to be a ‘real man’. This led to a Short Service Commission in the 3rd Battalion of the Royal Anglian Regiment.

At the age of twenty-one Hoskins, again a civilian, travelled to Africa intending a gap year, but stayed six years until 1992. He and his wife spent most of the time working at the Baptist Mission medical centre in Bolobo, upriver from Kinshasha in what was then Zaire. In 1988 they became pregnant with twins. However the twins were two months premature, and a breech birth was required. The first daughter was a still-birth; the second survived, but only for 18 months.

The Hoskinses returning to Britain in 1992 and Richard read theology at Oxford University. The Hoskinses had two further children. Richard did a PhD at King's College London with a thesis on the doctrine of the trinity among Anglo Catholics at Oxford University in the late 19th century. Richard became a senior lecturer at Bath Spa University teaching African religions, and a senior research fellow at King's College London. The Hoskinses divorced. Richard remarried, and with his second wife wrote several entries on African religions for The Encyclopedia of Religion and Nature.

On 21 September 2001 the mutilated body of a very young black male was found floating in the Thames. The police dubbed him ‘Adam’, not knowing his name. Suspecting a ritual murder, they approached Hoskins for his knowledge of African religions. He was then called as an expert witness in many other criminal cases, including numerous high-profile murders, such as those of Victoria ClimbiĆ©, Jodi Jones and the Eric Bikubi and Magalie Bamu case (in the last of which the killers claimed ‘kindoki’ – that the murdered child had evil powers). Hoskins was the only registered multicultural expert on the UK national police database at that time.


His first book on this subject was Sacrifice: journey to the heart of darkness, 2005.

In 2006 Hoskins was the lead presenter in Witch Child, a BBC 2 documentary re African children accused of being witches and then severely abused.

In 2009 his son with his first wife, David, then 19 and with mental health problems, climbed an electricity pylon and touched the 33,000 volt cable. He was then in hospital for 42 days before life support was switched off – a decision that his mother, the first Mrs Hoskins had to take.

Soon afterwards Richard’s second marriage ended. Which left him free to explore his feminine side, mainly taking instruction from YouTube videos.

In 2012 Richard published his account of the 2001 murder of ‘Adam’. The Boy in the River was both a commercial and critical success.





In autumn 2014 Hoskins surfed the Dark Web and purchased oestrogen from a site registered in Vanuatu. “They all seemed bona fide and a few even carried expiry dates”. They worked, but they also made him ill. A trip to the doctor, and, as Rachel, Hoskins was referred to the National Health Service gender identity system. By February 2015 she was not only accepted but fast-tracked into the programme. She was now on prescribed oestrogen, and over 18 months had her facial hair removed by NHS electrolysis.

Rachel 2016
In September 2015 Hoskins was asked by detectives of Wiltshire Police to examine claims made by "Lucy X" of a VIP satanic sex-abuse ring which was said to include the deceased former Prime Minister Edward Heath, as part of two separate investigations by the force into sexual abuse. She was addressed as Dr Rachel Hoskins, and so referred to in press reports. She compiled a 40,000-word report, and also went public alleging that some of the evidence presented was ‘preposterous’, ‘fantastical’ and gained through the ‘controversial’ practice of recovered-memory therapy. After the Mail on Sunday article in November 2016 on the Edward Heath investigation in which Dr Rachel Hoskins was mentioned for the first time, questions were inevitably asked.


In her Goodreads blog, she wrote 
“I was worried about reaction to my public and police profile. I needn’t have been. Most of my friends and family have been fantastically supportive and it helped that other public figures have acted as pioneers. When I eventually dragged myself to my GP she was brilliant and the NHS took me through counselling and then onto properly prescribed treatment. … I’d like to think we’re reaching a point in society when gender transition or gender-flex no longer matter. We certainly fixate too much on isolated body parts as human identifiers. … What’s important is to be true to yourself and value yourself. And for others to accept you for who you are. Be happy. That’s all that counts.”
In October 2016 Hoskins, apparently as Richard, went to Paris for the release of the French translation of The Boy in the River, published as L’Enfant dans la Tamise.  From there Hoskins flew to Bangkok and took a train to Malaysia “on the trail of both traffickers and some practices in the world of spiritual healers …..On a personal level I feel like the real Richard is back”.

In December Hoskins was back in Bangkok for an orchiectomy and facial feminisation surgery with Dr Sutin Khobunsongserm. This cost £15,000 and included only one night’s stay. Recovery had to be done in a hotel. Hoskins began to doubt the path she was on. In March 2017 Rachel received a referral letter for vaginoplasty at Brighton’s Nuffield Hospital, but instead went as a private patient to Nightingale Clinic, London. They diagnosed her as suffering from complex PTSD: multiple severe traumas, from the deaths of two daughter in Zaire, from the death of David, and from the gruesome nature of her police consulting work. Hoskins underwent intensive trauma counselling, and returned to being Richard, taking male corrective hormones.

In January 2020 he wrote an account of his gender journey for the Mail on Sunday.
“For a decade, I ran and ran. I tried to escape my life, my very identity. I changed my
gender to leave Richard and his life behind. Inspired by youthful images of smiling women, I grabbed the chance for a different life. I know I’m unusual and that few others have experienced the multiple traumas to have befallen me. I accept, too, there are some people who feel they have no choice but to change gender and I have sympathy, although I suspect the true numbers are small. For the few who genuinely feel they have no choice, perhaps a third gender would be a way forward: neither male nor female. For as I know all too well, it is nigh impossible for surgeons to replicate female body parts in full, nor can they alter the XY chromosomes with which most men are born. There is, after all, an added issue here about respect for women born as women. Looking back, I sometimes think that I was insensitive, that in my rush to change identity I trampled through places which rightly afford women their own dignity and space. What really gave me the right to use ladies’ loos, for example? Most of all, we need to recognise that gender transition can, in truth, be a misguided attempt to escape the person you were born to be – and demand a halt to this dangerous headlong charge.”

*Not the NZ trans activist Rachel Hoskin.
*Not the Christian Nordic writer Richard Kelly Hoskins; nor the Cornish writer Richard Hoskin.

-----------------------------------

There are passing mentions of novels by Hoskins. The first one was apparently called The Ritual Killer and published in 2015. However the book is in neither Amazon nor World.Cat. In addition, the article “Kimbanguism” in the Encyclopedia of Religion and Nature, written by Hoskins and his wife cites a 2003 book by Hoskins on the topic. This too is not found in either World.Cat or Amazon.

Hoskins is listed on the Wikipedia page for old Uppinghamsians.

Virginia Prince had a PhD in pharmacology, and listed her doctorate in the context of sexology and counselling.   This was at best misleading.   Hoskins has a PhD in theology and is referred to as the criminologist Dr Hoskins.   I really doubt that the trinitarianism of  John Illingworth contributes much to the study of ritual murder.    Not that I regard Hoskins' skill as a criminologist as being any the less for being learnt on the job, but the use the Dr title in the context is misleading.

Hoskins is not the only trans person to get better service for already being on hormones, blackmarket or otherwise.   However it was very marked in his case.  Perhaps because he graduated from private school and Oxford.  Most applicants for NHS gender change get such slow service that they have plenty of time to reconsider.   In addition it seems that even in 2016, Hoskins was not really presenting as female.   While news articles in various newspapers referred to Dr Rachel Hoskins, the person interviewed on television was a slightly androgynous Richard Hoskins - see video below.
  • Richard Hoskins. The Trinitarian Theology of John Richardson Illingworth and William Temple: and the implications for contemporary Trinitarian theology. PhD Thesis, University of London, 1998. Published as The Doctrine Of The Trinity In The Works Of John Richardson Illingworth And William Temple, And The Implications For Contemporary Trinitarian Theology. The Edwin Mellen Press, 2000.
  • Richard Hoskins. "Social and Transcendent: The Trinitarian Theology of John Richardson Illingworth Re-examined”. International Journal of Systematic Theology, 1,2, July 1999: 185-202.
  • Richard Hoskins. Sacrifice: journey to the heart of darkness. Little, Brown, 2005.
  • Richard Hoskins & Faith Warner. “African Religions and Nature Conservation”, “Biodiversity and Religion in Equatorial Africa”, “Kimbanguism” in Bron R Taylor (ed) The Encyclopedia of Religion and Nature. Thoemmes Continuum, 2005.
  • Richard Hoskins. “Muti and African Healing”, “Muti Killings” in Bron R Taylor (ed) The Encyclopedia of Religion and Nature. Thoemmes Continuum, 2005.
  • Ian Cobain & Vikram Dodd. “How media whipped up a racist witch-hunt”. The Guardian, 25 Jun 2005. Online.
  • “King's Sociologist of Religion presents documentary”. King’s College London, 4 April 2006. Archive.
  • Witch Child, with Richard Hoskins, BBC 2. 4 April 2006. Online.
  • Richard Hoskins. Boy in the River: a shocking true story of murder and sacrifice in the heart of London. Macmillan, 2012.  Translated into French by Marie Causse. L’Enfant dans la Tamise: Mautres rituels et sorcellerie au Coeur de Londres aujourd’hui. Belfond, 2015.
  • Richard Hoskins. “How a criminologist probing the ritual 'boy in the Thames' murder had to confront the personal tragedy of his own daughter's mysterious death in Africa”. Mail on Sunday, 19 May 2012. Online.
  • Richard Hoskins. “How London became the child abuse capital of the world: Trafficked here by gangs, prey to pimps, paedophiles and murderers... the booming trade in 'lost' children that shames us all”. Mail on Sunday, 2 August 2014. Online.
  • Rachel Hoskins. “Gender: are you sure you know?”. Goodreads, January 1, 2016. Online.
  • Rachel Hoskins. “A Trans response to Greer & Humphries”. Goodreads, January 5, 2016. Online.
  • Richard Hoskins. “The Witch Children: Tortured by evil exorcists, but 'multicultural' Britain is too liberal to admit they exist”. Mail on Sunday, 30 April 2016. Online.
  • Martin Beckford with Rachel Hoskins. “Sir Edward Heath accuser is a 'satanic sex fantasist': Police warned by OWN expert that ritual abuse claims are false - including how the former PM 'went to candlelit forest for paedophile parties' ”. Mail on Sunday, 26 November 2016. Online.
  • Robert Booth. “Ted Heath's accuser 'gave child abuse inquiry fantastical evidence'”. The Guardian, 27 Nov 2016.  Online.
  • Richard Bartholomew. “Police Probing Recovered “Memories” of Satanic Ritual Abuse Involving Former Prime Minister Edward Heath”. Bartholomew’s Notes, November 27, 2016. Online.
  • Rachel Hoskins. “Going public as Rachel Hoskins”. Goodreads, November 29, 2016. Online.
  • Jean La Fontaine. Witches and Demons: A Comparative Perspective on Witchcraft and Satanism. Berghahn Books, 2016: 59, 61-2, 64, 71, 72n13, 81.
  • “Should we have the right to decide our own gender?”. The Big Questions, BBC1, 5th February 2017. Archive.
  • Richard Bartholomew. “Expert: Satanic Ritual Abuse Claims are the “Core Strand” of Wiltshire Police Investigation into Edward Heath”. Bartholomew’s Notes, April 16, 2017. Online.
  • Richard Hoskins in David James & Jane Lunnon (eds) The State of Independence: Key Challenges Facing Private Schools Today. Routledge, 2019: 115-6.
  • Richard Hoskins. “Academic had gruelling sex swap surgery and then changed his mind at the last minute - and is now accusing the 'transition' industry of pushing vulnerable people like him into irreversible operations they'll regret”. Mail on Sunday, 11 January 2020. Online.
  • Lara Keay. “'I was very convincing': Academic who detransitioned four years after living as Rachel says he was 'hurtled through the system' and would never have changed gender if he was assessed properly by therapists”. Daily Mail, 21 January 2020. Online.

EN.Wikipedia    EN.Wikipedia(March 2017)    RichardHoskins.co.uk     Revolvy   People Pill    YouTube

___________________


18 August 2019

Janis Ashley (1951 - ) pediatrician

Ashley qualified as a doctor, and married young. At age 25 he knew he wanted to be a woman, and the marriage ended in divorce.

She had completion surgery in 1978 and became one of the two practicing pediatricians in Sedalia, Missouri, a town of 21,000. In 1985 she adopted a baby boy.

In late 1989 Ashley decided that she wanted to be man again, and mentioned that she did so in an interview with the Sedalia Democrat. Many of her patients rallied in support.
  • “Pediatrician Discloses Sex Change, Desire to Change Back”. Associated Press, October 12, 1989. Online.
  • “Doctor Who Changed Sex Will Become a Man Again”. Chicago Tribune, October 13, 1989. Online.
  • “Woman Wants to Change Sex Again”. TGIC, Butterfly, Eon, November-December 1989:3. Online
  • Susan Jimison. “Sex Swap Doc Wants to be a Man Again”. Twenty Minutes, January 1990: 1. Online.

18 February 2019

Lance (1959 - ) UCLA GIRC’s first trans child

Lance had, almost since his first year, loved to parade in the shoes and clothes of his mother and sister. He also loved jewelry and makeup. The mother regarded this as just childhood play, but then a neighbor complained, and a teacher at school reported that he involved his friends in games of cross-dressing. At age five, Lance was taken by his mother to the University of California Los Angeles Gender Identity Research Clinic (UCLA GIRC).

Richard Green saw him twice weekly for six months, until called away, and then psychoanalyst Ralph Greenson continued the treatment. Robert Stoller, psychoanalyst and head of the GIRC analyzed the mother.

Greenson was a celebrity psychoanalyst in Los Angeles and had analyzed several film stars, such as Frank Sinatra and Tony Curtis, and most famously had been Marilyn Monroe’s analyst at the time of her death in 1962. Lance was his first time treating a child.

He quickly noticed the child’s intelligence and athletic ability. He treated Lance mainly at the swimming pool at his own home, where he even taught Lance to swim. Most of the sessions were comprised of games in the water. This helped Lance to overcome his fears about being alone with a male adult. One day, while out for a walk, they encountered a group of girls playing with a Barbie doll, and Lance, becoming excited, asked to watch. At first he was mocked by the girls, but then became the center of their game. Later he begged Greenson to buy him a Barbie doll. Greenson did so, but on the condition that Lance could play with it only when with Greenson. After this point Lance largely stopped wearing female clothing. Lance did a drawing of the happiest day of his life, which was of himself in the pool, with a man outside watching. Lance avoided touching Greenson until the fifth month when they were playing together in the pool. Greenson was replacing Lance playing with the doll by playing with an adult male. According to Greenson, Lance had had difficulty differentiating loving an object from wanting to be the object. Initially he had referred to the doll as ‘me’.

Stoller analyzed the mother. She was in her forties, and had also an 11-year-old daughter. Her grandparents had been prize-winning lace-makers, and her father was noted for his needlework and weaving. She had been a creative dress designer before marriage, and still made all her own clothes. She permitted her children to see her nude and engaged in much body contact with them. Stoller describes her as looking ‘boyish’, and with shortish hair, although usually in a skirt. She took pride in her teenage photographs where she appeared to be a boy. She had passed as male whenever convenient; competed with boys in athletics and games; and played both male and female parts in theatricals. This was quite accepted by her family. She said:
"When you take off your own clothes and put on different clothes, you can be anyone".
Her own mother was emotionally distant, but her father comforted her, bought her clothes and took her, but not her brothers, to sports events. That is, until her younger sister was born. However at puberty she accepted her anatomical destiny, and developed her femininity. A brother 13 years younger was also a cross-dresser. She left home at 16. She married a man who was frequently away at work. They had a daughter and then Lance. Stoller describes both her mother and her husband as ‘empty’. He also diagnoses the mother as having ‘penis envy’. He summarizes:
“Let us review what has happened in this particular case. A strongly bisexual woman, with severe penis envy derived from her father and older brothers, in its turn the result of a sense of emptiness produced by her mother, married an empty man and had a son. On the one hand, the boy was (the phallus) of her flesh; on the other, he was clearly a male and no longer of her flesh. He was therefore both to be kept as a part of herself, by identification, and treated as an object whom she would feminize. He was his mother's feminized phallus.”
After many months of analysis, it came out that it was she, rather than her mother, who had brought up the brother, 13 years younger, who was also a cross-dresser. And he had the same name that she gave to her own son.

After Lance’s sessions with Greenson, he was deemed to be cured. Stoller, in a different essay (1968: 254) says:
“The first successfully treated case of childhood transsexualism is that of Greenson; a report written after the treatment was ended gives a vivid and warm account of this boy's rescue.”
A few years later when Agnes confessed to Stoller that she had taken external estrogens before first seeing him, she agreed for him to meet her mother, and he was able to analyze her. He found a pattern similar to that of Lance’s mother. He found a few more such, and proposed his intergenerational model of transsexual etiology, for which he became famous.
  • Robert Stoller. “ Mother’s Contribution to Infantile Transvestic Behavior”. International Journal of Psycho-Analysis, 47, 1966: 384-395.
  • Ralph R. Greenson. “A transvestite boy and a hypothesis”. International Journal of Psycho-Analysis, 47, 1966: 396–403.
  • Robert Stoller. Sex and Gender: On the Development of Masculinity and Femininity, Science House, 1968.
  • Ralph R Greenson. Explorations in Psychoanalysis. International Universities Press, 1978.
  • Pierre-Henri Castel. La métamorphose impensable: essai sur le transsexualisme et l'identité personnelle. Gallimard, 2003: 88-9, 432n17.
  • Riccardo Galiani. “Un cas, deux Ć©critures, une catĆ©gorie “. Topique, 3, 108, 2009 : 143-156. Online.
  • Richard Green. “Robert Stoller’s Sex and Gender: 40 Years on”. Archives of Sexual Behavior, 39, 2010: 1460-1.
------------------------

When Stoller reprinted his article in his 1968 collection of papers, he renamed it “Mother’s Contribution to Transsexualism”; likewise when Greenson reprinted his in his 1978 collection, he renamed it “A transsexual boy and a hypothesis”.   Stoller (1968: 131) explains how he distinguishes the words: "I found myself, on calling the child an "infantile transvestite," continuously having to explain that although he cross-dressed, he did not have essential qualities of the adolescent or adult male transvestite (e.g., love of and anxious regard for his penis)." 

As is often the case with psychoanalytical studies, we have no follow-up. Lance became an adult at the end of the 1970s, and will now be turning 60. Did Lance later return to being a woman? Did he, like the presumed pre-transsexuals in the UCLA/Richard Green Feminine Boy Project of the 1970s,  become a gay man instead? Does the claim that he was ‘cured’ by Greenson mean that he was not really trans to begin with? We know of apparent trans kids who desist. A major example from the 1960s would be Kim Christy who grew up to be cis heterosexual, father and grandfather. No adult, cis man or trans woman has come forward to identify with Lance. Unlike Freud’s published case studies where the corresponding real-life persons have been identified.

If Stoller and Greenson were right about what they were doing, then it was wrong in that it was conversion therapy, which today would be illegal. However if the only result of Greenson’s therapy was to teach Lance to swim, and to make him comfortable in the presence of an adult male, then no real harm was done.  However to the extent that an attempt was made to induce an Oedipal complex through the transferential interventions of a male therapist, than that is something else.

Stoller is critical of Lance’s mother’s lifestyle: nudity in front of the kids, body touching, interest in clothes, freedom to wear whatever clothing. A few years later this kind of lifestyle was dubbed ‘hippie’. Surely there was much in it that is positive.   Stoller implies that the mother's passing as a teenage male was somehow perverse.   This would have been the early 1930s.   Her accepting her body changes at puberty, and switching to being a woman, could equally well imply a healthy attitude to reality.

Stoller regards it as important that she admitted that it was she, rather than her own mother, who had raised the brother who cross-dressed.  However he was 13 years younger, and she left home at 16.   So she raised him only for the first three years. Yet Stoller implies that she repeatedly turned boys into cross-dressers.

Stoller calls the mother 'bisexual'.   He is not using the term as we do today.  There is no suggestion of a female lover.   It would be better if he used 'bigender'.

Did the UCLA GIRC provide the therapy sessions pro bono (as it was research) or was the family sent a bill? As usual, we are not told.

Castel (p88) describes Lance as the archetype of a child transsexual. Really! This, of course was long before the recent expansion of numbers of trans kids, but there are serious candidates for the term from the 1950s/1960s: Sally Barry, Jill Monroe, Hedy Jo Star and of course Agnes.

Stoller writes of “a mother's unconscious wishes on the infant who is later to become perverse.*" and immediately adds a footnote: “After studying transexuals , I am much less certain what the word "perverse" means”.

To my mind the most perverse thing in the article is Stoller’s designation of the mother’s mother and of her husband as “empty”. However that is just a word. Stoller does not explain how he is using the word, and more importantly he does so on the word of a single analysand.

Stoller adds a footnote that after three years Lance’s father was persuaded to come in once a week and to see a different team member, but we are told nothing further.

10 October 2018

RT has to go to Arizona to find 3 regretting trans persons

RT (Russia Today) sometimes produces intriguing documentaries well worth thinking about.   This is not one of their best.  They interview three persons, raised as boys, who transitioned to female, and live in Arizona.  Two, Billy Burleigh and the perennial Walt Heyer, have reverted, and the third, Rene Jaz (who continues to present as female) has written a book Don't get on the plane: Why a sex change will ruin your life.  Jaz and Heyer were patients of Dr Biber.

The documentary also includes a brief interview with a sex-change surgeon.   As they actually went to Arizona, the expectation would be that they would interview Drs Toby Meltzer and Ellie Zara Lay, both well regarded surgeons in Scottsdale, Arizona.   However the documentary goes to Belgrade instead to interview Dr Miroslav Djordjevic (or is it recycled footage from another program?).   Again a well-regarded surgeon, but why go to Serbia when making a film about Arizona?

There are several points that can be made.   Nowhere is it stated that the vast majority of trans (97% or so) persons who have surgery are pleased and remain pleased with what they have achieved.  On the other hand Heyer is allowed to spout his dubious statistics claiming that 40% of trans suicides are post-transition.

The infrequency of reversion is demonstrated by the repeated use of the same few persons, in this case Walt Heyer.  Neither the narration nor the final credits say so, but I suspect that the RT film-crew went to Heyer who introduced them to the other two.   Heyer actually says that he was in contact with Billy previously, and in this article  by Heyer discusses Jaz and her book.   Heyer has been in so many programs of this type.


Let us return to Jaz's book,  Don't get on the plane: Why a sex change will ruin your life.   The summary on Amazon contains an enormous clunker:  "medicine is operating in the same ignorance and arrogance as it did when Magnus Hirschfeld killed Einer Wegener (The Danish Girl) with his experimental surgery in 1930".    As we know, but apparently Jaz does not, Lili Elevenes (whose pen name was Lili Elbe) was a patient of the Dresden Doctor Kurt Warnekros, not of the Berlin Doctor Magnus Hirschfeld.   Also Hirschfeld was not a surgeon.  The three trans women who were patients of Hirschfeld, Carla van Crist, Toni Ebel and Dƶrchen Richter, all survived their operations and two of them lived into the 1960s.  Bad fact checking like this makes one think that the book is not worth reading.

It is important to read one's enemies.   If you are building up to gender surgery, it may be useful to watch this documentary to know what one is not.   There is much diversity among trans women, and you will probably be aware of how different you are from these three.





05 September 2017

Sylvia Rae Rivera (1951-2002) activist - beginnings

Part I: beginnings
Part II:  GAA & Weinstein Hall
Part III: Street Transvestite Action Revolutionaries
Part IV:  Other activities to 1973
Part V:  Later years

Early life


Ray JosƩ Christian Rivera Mendoza, was three years old when his mother, aged 22, facing death threats from her husband, drank rat poison mixed with milk and gave the same mixture to her children. They would not drink it, but she, after two days of agony, died.

Ray’s Puerto Rican father had already disappeared. He came back only once, and never paid child support. Ray’s Venezuelan-born grandmother, called Viejita (‘old lady’, even though she was only in her forties) took Ray and his younger half-sister to live in Jersey City, where she raised them on less than $50 a week. In 1958 Viejita fell ill for a matter of months, and afterwards sent Ray to live with friends.

He returned at weekends and holidays. By now Viejita was living in Manhattan’s Lower East Side. Ray had had sex with an older cousin at age seven, and at age 10 was having regular sex with a married man down the street. He also wore Viejita’s clothes and makeup when Viejita was out. Ray wore makeup at school from the fourth grade, apparently with no-one noticing except for one teacher who seduced him.

Ray was a noted athlete in track and gymnastics. In the sixth-grade there was an incident when a larger classmate called him a ‘faggot’, and Ray won the resulting fight.

However at age eleven, in 1962, Ray discovered 42nd Street where he had heard that the maricónes were to be found. However a neighbour spotted him, which led to a row with Viejita, a suicide attempt and two months in Bellevue Hospital.

A few months later Ray left and moved in with Gary, a lover that he would stay with for seven years. They both hustled and did drugs, and became well-known around Times Square. Ray was urged to take a new name. ‘Sylvia’ was proposed: “There is no Sylvia around”. So with a formal christening, a white gown and a preacher from a Pentecostal Hispanic church, she became Sylvia Lee Rivera.

By now she had met Marsha P Johnson, who – although only seven years older – acted as a drag mother and showed Sylvia how to survive on the streets. Marsha got her a job at the Childs restaurant chain, first as a messenger. Sylvia was then promoted to billing clerk, and then, working in suit and tie with full makeup, in accounts payable.

Sylvia still did hustling, and after her first arrest she was in the Brooklyn House of Detention for three days. Sylvia was welcomed by Gary’s family, but Viejita was resistant.
“You can’t love another man!”, and later “Why can’t you have a Spanish boy?” – to which Sylvia came back: “Oh, sure, sure – so I can go kill myself like my mother did?”

By the time that she was 15, Sylvia was hustling as a woman. Several times guns were pulled on her, but she never had more than $20 in her purse – the rest was in the hem of her skirt. Sometimes her gender was challenged, but with a wig hair on a tight gaff, she was able to bluff it through. However one night with a trick, her penis did pop out. He beat her hard, she pulled the gun from her purse, and had to use it. After he recovered, the trick toured the Times Square area with two cops in tow until he had her arrested.

Ray called Viejita who did the grandmother act and got Ray released. On a lawyer’s advice, Ray cut his hair, quit the makeup, enrolled in school and appeared in court a model clean-cut teenage boy. “I ask you, your honor; does this look like a street hustler or a transvestite?” The judge agreed, and Sylvia walked.

In Spring 1966, the new New York City mayor, John Lindsay, announced a crackdown on pornography and prostitution. Sylvia, at her usual spot on 9th Avenue and 44th Street was one of many caught in the sweep. Sylvia was put in the gay section in Rikers Island prison. It was here that she started doing heroin. She also met a good-looking black queen who went by the name Bambi L’Amour. They threw shade at each other, and then became firm friends.

Back on the streets, Sylvia teamed up with Kim, a cis woman, and they hustled together, often robbing their tricks. Sylvia was sometimes spending $200 a day on heroin, and hustling in a white fox coat. She also paid for hormone treatments. At first she and her friends had gone to a doctor on the Lower East Side until she got a discharge from her right breast, and found that she had been taking monkey hormones. She switched to Dr Stern on 5th Avenue, who was willing to take bodily contact instead of payment. However she decided to stop the injections.
“I don’t want to be a woman. I just want to be me. … I like pretending. I like to have the role. I like to dress up and pretend, and let the world think about what I am. Is he, or isn’t he?”
One night Sylvia was told that Viejita was ill. Although it was 2am, and she was stoned and in full drag, she hailed a cab and went right over. Viejita opened the door and exclaimed:
“Oh my god, you look just like your mother!” Sylvia replied: “Well, who am I supposed to look like?”
Cohen p146
On her sixteenth birthday, Ray was invited to attend the local draft board. She appeared in high heels, miniskirt, long red nails, the works. Despite her proclamation, “I’m one of the boys”, she was sent with a bunch of women to an induction center in Newark. A psychiatrist asked if there were a problem with her sexuality.
“I know I like men. I know I like to wear dresses. But I don’t know what any problem is.”
She also produced papers from the stay in Bellevue that stated that she was homosexual. The psychiatrist stamped HOMOSEXUAL on the induction notice, and told her that she could go home.  On a roll, Sylvia announced that she hadn’t any money, and needed a lift home. And she got it.

where was Sylvia the night of 27/28 June 1969?


Sylvia was still 17 on this date, five days short of her birthday July 2. 18 was the legal drinking age in New York State at this time. Despite being underage she had a preferred bar: the Washington Square at Broadway and 3rd Street. It opened at 3 am and catered primarily to transvestites.

27/8 June 1969, of course was the first night of the Stonewall riots. (the following accounts are sorted by date).

Holly Woodlawn, A Low Life in High Heels, 1992: 124-5:

"June 26, 1969, was a hot, muggy Thursday night. The humidity in the air was unbearable because every queen in the city was in tears. Judy Garland was dead. ... When I returned to the Stonewall the next night, there was so much commotion --sirens blaring, people screaming --I thought that a bomb had gone off. The cops were everywhere, and a chill shot up my spine as I drew closer, fearing the worst. I wedged myself into the mob for a closer look and heard a raspy scream, 'Asshole!' A street queen named Crazy Sylvia had just broken a gin bottle over a cop's head!"

Rey “Sylvia Lee” Rivera. “The Drag Queen” in Eric Marcus. Making History: The Struggle for Gay and Lesbian Equal Rights, 1945-1990 : an Oral History. HarperPerennial, 1992: 191-2.

“We had just come back from Washington, DC, my first lover and I. At that time we were passing bad paper around and making lots of money. And I said, ‘Let’s go to the Stonewall,’ So I was drinking at the bar, and the police came in to get their payoff as usual. They were the same who always used to come into the Washington Square Bar.
“I don’t know if it was was the customers or if it was the police, but that night everything just clicked. Every was like, ‘Why the fuck are we doing all this for? Why should we be chastised? Why do we have to pay the Mafia all this kind of money to drink in a lousy fuckin’ bar? And still be harassed by the police?’ It didn’t make any sense. The prople at them bars, especially at the Stonewall, were involved in other movememts. And everybody was like: “We got to do our thing. We’re gonna go for it!”
“When they ushered us out, they very nicely put us out the door. …
“That night I got knocked around a bit by a couple of plainsclothes cops. I didn’t really get hurt. I was very careful that night, thank God. But I saw other people being hurt by the police. There was one drag queen, I don’t know what she said, but they just beat her her into a bloody pulp. There were a couple of dykes they took out and threw in a car.”

Martin Duberman. Stonewall. Plume, 1994: 190-3.

Sylvia and Gary had returned from passing bad checks in Washington, DC. Sylvia also had a job as an accounting clerk in a Jersey City warehouse. There was to be a party at Marsha’s, but Sylvia decided to stay home, until Tammy Novak phoned, and absolutely insisted, would not take ‘no’ for an answer, that they meet later in the Stonewall. When the cops raided, Sylvia panicked thinking that she had forgotten her ID, but Gary had brought it. A cop asked if she were a boy or a girl, and she almost swung at him, but Gary grabbed her in time. The cop told her to get out of the place. She then watched from the park across the street.

Duberman adds in the endnotes p300n40: “At least two people credit Sylvia herself with provoking the riot: Jeremiah Newton (New York Native, June 15, 1990) has her throwing an empty gin bottle that smashed in front of the Stonewall door; and Ivan Valentin (interview July 5, 1991) insists that Sylvia actually jumped a cop and thereby ‘started the Gay Liberation movement’. But I’ve found no corroboration for either account, and Sylvia herself, with a keener regard for the historical record, denies the accuracy of both versions. She does remember ‘throwing bricks and rocks and things’ after the mĆŖlĆ©e began, but takes no credit for initiating the confrontation.”

Sylvia Rivera. “Queens in Exile, the Forgotton Ones” in Joan Nestle, Clare Howell & Riki Wilchins. GenderQueer: Voices from Beyond the Sexual Binary. Alyson books, 2002: 77-8.

This account of Stonewall is notable in being in the plural. Sylvia does not say that she actually was there.

“The night Stonewall happened everybody was out partying. People were mourning, even me. We were mourning Judy Garland’s death. Some authors have said that the riot came out of Judy Garland’s death, but that’s not true. Judy had nothing to do with the riot. … We fought back. … So this night was different. This was the start of out talking back, speaking up for ourselves. … they proofed us. We went out the door. But no one dispersed.”

Bebe Scarpinato & Rusty Moore. “Sylvia Rivera Obituary”. Transgender Tapestry, 98, Summer 2002:34.

“She was present and participated in the Stonewall Riots, which became the determining event of her life.”

That is all that they say about Stonewall.

David Carter, author of Stonewall : the riots that sparked the gay revolution, 2004, did not mention Sylvia Rivera even once in his book. He was interviewed by Gay Today, and asked about this lacuna.

“I am afraid that I could only conclude that Sylvia's account of her being there on the first night was a fabrication. Randy Wicker told me that Marsha P. Johnson, his roommate, told him that Sylvia was not at the Stonewall Inn at the outbreak of the riots as she had fallen asleep in Bryant Park after taking heroin. (Marsha had gone up to Bryant Park, found her asleep, and woke her up to tell her about the riots.) Playwright and early gay activist Doric Wilson also independently told me that Marsha Johnson had told him that Sylvia was not at the Stonewall Riots. Sylvia also showed a real inconsistency in her accounts of the Stonewall Riots. In one account she claimed that the night the riots broke out was the first time that she had ever been at the Stonewall Inn; in another account she said that she had been there many times. In one account she said that she was there in drag; in another account she says that she was not in drag. She told Martin Duberman that she went to the Stonewall Inn the night the riots began to celebrate Marsha Johnson's birthday, but Marsha was born in August, not June. I also did not find one credible witness who saw her there on the first night.”

Stephan L. Cohen. The Gay Liberation Youth Movement in New York: 'an Army of Lovers Cannot Fail', 2008: 90.

“Overcoming adversity is but one aspect of their story. Street transvestites were in the forefront of the gay liberation movement—joining those responsible for the Stonewall Rebellion: transvestites and lesbians who resisted inside the bar, street kids protesting outside, including Jackie Hormona reported to have “kicked a cop,” the effeminate gay male “flame queens,” and the “lesbian who fought the police” along with other gays, lesbians, agitators, students, and passers-by. Street transvestite Marsha P. Johnson was seen climbing a lamppost and dropping “a bag containing a heavy object” on a police car windshield, shattering it. Although Sylvia Rivera later explained that she had come down the avenue, turned the corner and joined the protest (this would presumably have been on one of the subsequent nights, as neither Bob Kohler nor Marsha saw Sylvia that first night).”


Cohen adds a footnote: p244n6. “Martin Duberman’s lively, Stonewall account of Sylvia’s participation in the Stonewall rebellion conflicts with Bob Kohler’s understanding: Sylvia privately acknowledged to Kohler that she was not present the first night of rioting (Bob Kohler, interview by author, NYC, July 21, 2003).”

-----------------------------------------------

It does not matter whether Sylvia was at Stonewall or not; whether she watched passively or joined in.  What she did later, in STAR and in being the public face of transgender in 1970s New York, is what is important.   This we will see in the next part.


19 August 2017

Sorrawee "Jazz" Nattee (1989–) beauty contestant, monk

Nattee was urged by her parents to enter, and became the winner of the Miss Tiffany’s Universe 2009 contest in Pattaya, Thailand.

In 2013 it was announced that Sorrawee was to become a monk. He had breast implants removed and took the name Phra Maha Viriyo Bhikku.
‘‘It’s not that I’ve become a monk to run away from problems, but I’ve studied dhamma for two years and now know what it truly is.’’ 
He entered the Wat Liab temple in his home province of Songkhla. Sorrawee was quite open about his past as a beauty contestant, and the abbot of Wat Liab declared him to be 100% a man.




27 September 2016

Two New York plastic surgeons in the 1970s

Facial Feminization Surgery is sometimes said to have been developed by surgeon Douglas Ousterhout in 1982.   Of course transsexuals had surgery to change their appearance before that date, although perhaps not in so systematic an approach.   It was then referred to by the more general term "plastic surgery" but also as "facial contouring".    Rhinoplasty (nose jobs) were the most common such operation.  The same plastic surgeons often also did breast enhancements.  Here are two New York surgeons who worked in this field. 

Felix Shiffman (1925 - 2005)

Felix Shiffman was born in New York City, served in the US Army, earned a dental degree at New York University and a medical degree from Hadassah University in Tel Aviv. He practiced cosmetic surgery for over forty years from 1954 in New York City, and also owned an art gallery. He advertised his services to transsexual patients, particularly in New York Magazine, and was known for his rhinoplasties.


In 1974 Luis Suria, then aged 45, was in transition to female.  She was an unlicensed school teacher, who had not worked steadily since 1961, but held sporadic employment as a commercial artist.  She visited Drs Shiffman and Rish, mainly the former, in June/July 1974 and again in December 1974 and underwent injections of free silicone to acquire female breasts. By March 1975 Suria’s breasts were sore and she returned for treatment from Dr Shiffman, who referred her to Dr Dhaliwal who performed a bilateral subcutaneous mastectomy.  Suria, shocked by the severity of the resulting wounds, checked out of the hospital against medical advice, and later developed a wound site infection which required another operation.

Meanwhile, in 1980 Dr Shiffman was advertising: “Specializing in Cosmetic Surgery and Facial Contouring for Transsexuals”. New York Magazine reported that his receptionist was giving quotes for silicone shots at $120 to $240 a unit, but when the magazine spoke to Shiffman, he denied doing silicone shots.

Luis Suria, having abandoned transition, became a born-again Christian, and, with psychiatric help, returned to being “a regular man”.  He sued for malpractice and the case Luis Suria v. Felix Shiffman et al came to court in 1983. The plaintiff argued that Shiffman committed malpractice when he injected silicone into Suria's breasts in July and December 1974, that Dhaliwal committed malpractice in the performance of the mastectomy, and that Dhaliwal had improperly failed to obtain informed consent for the procedure. Suria maintained that consent was given for "incision and drainage” but not for a mastectomy. In contention Shiffman claimed that he did not treat the patient until December 1976, and that “symptoms were caused by injections of mineral oil administered by a transsexual friend”.

In November 1983, the jury found that in July and December 1974 Shiffman did commit malpractice which was a proximate cause of the plaintiff's injuries, that Dhaliwal did not commit malpractice but did fail to obtain plaintiff's informed consent, which failure was a cause of the plaintiff's injuries, that the plaintiff was guilty of negligence that was a cause of his injuries, that Shiffman was 60% at fault, Dhaliwal 15% and the plaintiff 25%, and that the plaintiff's total damages were $2,000,000. The trial court dismissed the claim against Shiffman on the ground that plaintiff's contributory negligence barred recovery and, reducing the amount of the verdict by 25%, the proportionate share of plaintiff's fault, entered judgment in the principal amount of $1,500,000 against Dhaliwal alone.

Both Dhaliwal and Suria appealed, objecting to the direction of a verdict in favor of Shiffman. Dhaliwal argued that he was a "successive tort-feasor" (a person who commits a second tort against the same previously injured party) and should not be held responsible for the entire damage award. The verdict against Shiffman was reinstated.

Suria talked of writing a book to help “those who are confused about their sexual orientation” (sic).   His final award was $600,000.

In later years Dr Shiffman specialized in liposculpture, and as late as 1999, Shiffman was still doing breast augmentations.

In March 2000 Shiffman pleaded no contest to “practicing fraudulently; filing a false report; practicing with negligence and incompetence on more than one occasion and failing to maintain accurate records”, and surrended his medical license.

In 2001 Shiffman retired to Ormand Beach, Florida. In September 2003 he was involved in a car accident where a man pushing a motorcycle was killed. He died at age 79 shortly afterwards.
  • Sharon Churcher. "The Anguish of the Transsexuals". New York Magazine, 13, 25, June 16, 1980: 49.
  • “Suria v. Shiffman”. Appellate Division of the Supreme Court of the State of New York, First Department, March 19, 1985. Leagle. Find a Case
  • “Former transsexual wins malpractice suit”. The Auburn Citizen, February 20, 1986. PDF
  • Jack Lechner. Can’t Take My Eyes Off of You. Crown Publishers, 2000: 95.
  • Felix Shiffman. Surrender of License. PDF
  • “Man On Road Hit, Killed By Car”. Orlando Sentinel, September 21, 2003. http://articles.orlandosentinel.com/2003-09-21/news/0309210026_1_ormond-nova-beach-police.
Obituary

----------------

I couldn't find a statement that Suria actually got the $600,000 (almost $1,450,000 today).

Apparently Luis Suria v. Felix Shiffman et al has become case law with regard to successive tort-feasors. 

_________________________________________ 


Peter Fries (? – 1981)

Peter Freis was a plastic surgeon on Park Avenue, New York in the 1970s. He advertised in New York Magazine, and did facial work and breast implants for mtf transsexuals.

He is said to have practiced 'closed capsulotomy' to break the capsular contracture, a reaction to breast and other implants. This was just brute force, squeezing the breasts till the scar tissue split.

His last nurse was Robyn Arnold, the girlfriend who was charged with, but not convicted of, the murder of Diane Delia. Fries died, by happenstance, a few days after Delia was killed.
  • Linda Wolfe. “The Transsexual, the Bartender and the Jewish American Princess”.  New York, 17 Jan 1983: 30, 33. Online Uses the ‘Freiss’ spelling.
--------

While Wolfe mentioned “Freiss” in the magazine version of the Diane Delia story, he is not mentioned under either spelling in the reprint in her book The Professor and the Prostitute, and Other True Tales of Murder and Madness, 1987.

17 July 2015

History of TAO: Part 3: aftermath


Part III: aftermath

Part 1: to 1972. USAF, music, GLF
bibliography
Part 2: 1972-82. TAO in Miami Beach
Part 3: aftermath

1981
Douglas returns to South Miami Beach and lives in the budget Drake Hotel. She dislikes the post-Mariel changes: "the Beach was dying. Cuban refugees by the thousands had moved in and had turned ratty South Miami Beach into a Cuban slum ...Italian and Jewish stores and restaurants had been taken over by Cubans, one by one. Lovely Lincoln Road had been transformed into a pathetic cheap-goods shopping mall run by Cubans. The Beach had deteriorated so badly I was horrified. …. a group of very idiotic, offensive young gays lived there, all prostitutes, and a bunch of Cuban drag queens lived there".

Douglas visits Goudie and has dinner with her and her mother. By now Goudie has had surgery, been to college, and visited Paris and Rome.

1982

Goudie has become a born-again Christian and breaks with Douglas. She tapes the phone calls. Douglas claims to report Goudie and her mother to FBI as Castro agents.

Douglas returns to living as a man.

1983
Douglas' autobiography: Triple Jeopardy. "After getting a copy of the book, Chris Craig of MCA's Lord Tracy did songs advocating violence against transsexuals, and in 89, kin to him, Jean Craig, did a TV commercial having the Daihatsu Charade set fire to a sign for a town named Euphoria, with power to burn." (GuitarSite, 10/15/04)

1986
Douglas accuses the film Top Gun of stealing her life story (although there are no transsexuals in the plot)

Tallahassee Democrat reporter Mark Hinson later reported that Douglas "settled in dinky Grand Ridge near Sneads [north Florida] and lived in impoverished conditions. This made her very bitter and she often lashed out at gays and blacks when she called me with another rant".

The television news magazine Inside Edition does an investigative story on The Worst Doctor in America. Dr John Brown actually co-operates with the film crew. In transsexual circles Brown comes to be known as 'Butcher Brown', but patients still come. After the broadcast of the Inside Edition program, the San Diego District Attorney’s Office launches an investigation that leads to Brown spending 19 months in jail for practicing medicine without a license.

1990
Layla of Birmingham TAO had reverted to living as man and moved to Liverpool. He marries a woman, and drops out of his college course. (Whittle in Ekins & King: 192)

Catherine Millot. Horsexe: Essay on Transsexuality repeats Raymond's selective quotation of Douglas' letter to Sister magazine.

1991
Douglas wins $232,567 in the Fantasy Five lottery game. After taxes, the lottery gives him a check for $186,000. Returns to being Angela. She moves to Key West, buys a guitar and a red Corvette.

Douglas' then landlord comments: "I escorted her on cruises where she loved to gamble. She was more comfortable under the cover of darkness so most of our activities were at night. I remember she still had to shave, would not be caught dead in a dress, and made cat-calls to pretty Latina women on the streets of Miami from the corvette that we cruised in (bought with her lottery winnings)".

1992
Douglas' second book: Hollywood's Obsession. Claims that most representations of transsexuals in the media are plagiarizations of her life.

The lottery money quickly runs out, especially when Douglas suffers a stroke. He returns to living as a man.

Members of the UK TAO group, especially Stephen Whittle, become involved in Press for Change, which would be very involved in achieving the 2004 Gender Recognition Act. (Stryker & Whittle: 6)

Ken Forssi, bass player in the band Love, who had recorded with Doug Delain in 1967, is also living in northern Florida, unemployed and obsessed with political conspiracies.

1996
Arthur Lee, leader of band Love, sentenced to 12 years for negligent discharge of a firearm.

1997
Douglas writes a twisted little novelty song called "Andrew Cunanan" and it ends up on Dr. Demento's nationally syndicated radio show.

1998
"I showed up at a music festival in Blountstown, FL with two guitarists I'd met who thought I was a man, told them I am 'Lee Douglas,' did a dozen songs-first real performance since 1968! Went over great, and I then fooled around at some redneck bars around Panama City with them and others, got standing ovations" Performed as Last Drop Douglas.

Ken Forssi, dies of a brain tumor at age 54.

1999
Dr John Brown, out of prison, lives and works in Tijuana. He removes the healthy leg of an apotemnophiliac who desired to have it removed. The man dies two days later of gangrene in a motel in California. Brown is arrested and tried by the San Diego authorities, even though the operation had been done in Tijuana. He is tried and convicted of malice murder. He is sentenced to 15 years to life.

2001
Arthur Lee, leader of band Love released from prison. Douglas maintains he was released because Douglas lobbied the new President George Bush, POTUS 43.

2003
Last Drop Douglas. Solo CD Cosmo Alley.

2006
Arthur Lee dies in Memphis of myelois leukemia.

2007
Douglas dies of complications from heart trouble. Obituary by Mark Hinsen in the Tallahassee Democrat.

2010
Dr John Brown, still in prison, aged 87, dies of health problems including pneumonia.

2015
Death of Douglas' ex-wife, Norma Czinki.

15 March 2015

Ja'Von Crockett (1965 - ) cosmetologist, barber, drag queen, pastor, changeback.

Javon was raised in South Carolina. He had 6 elder brothers. His twin sister died a crib death. His father left one day and never came back. At age 8 he was seduced by a gay preacher.

Ja'von earned a Master of Cosmetology from The Chris Logan Pivot Point Beauty College and Shabazz Barber College in Rock Hill, S.C. He placed and won in several barbering competitions.

After moving to Atlanta he became the drag performer Mother Cavali.


At age 45 he entered a dialogue with Pastor Willis Graham, accepted Christ and was ordained. In January 2011 he was featured on the religious talk show, Atlanta Live.
changed-transformed     StyleSeat



31 January 2015

Richard Mühsam (1872 – 1938) surgeon - and probably the first surgical sex changes

Mühsam was a physician-surgeon who qualified at the Friedrich-Wilhelms-Universität Berlin in 1893. He married in 1896, and they had two sons and a daughter.

Between 1912 and the mid 1920s Mühsam was involved in several pioneering surgeries that he wrote up for the Therapie der Gegenwart journal in 1926. None of the patients are given names.

In 1912 he did a double mastectomy and a hysterectomy on a painter aged 25, born female, who had always considered himself to be a "man in disguise".

In 1920, at the request of Magnus Hirschfeld, Mühsam castrated a 23-year-old who had been dismissed from military school for not being brave enough, although he did serve in the Great War as an officer, which tested his manhood. By 1920 he could no longer function. "He gave up his medical studies ... spent the day in bed and slept most of the day". He normally wore a corset and stockings when he went out. He masturbated 3-8 times a day imagining himself as female. He implored Mühsam, who considered him to be a severe sexual neurotic, that he be castrated. This was done on 21 June 1920, and two days later he had stopped masturbating and resumed his studies. Mühsam wrote (seven times in three pages) that the purpose of the castration was to enable the patient to work. However now felt an enhanced desire to become a woman, and started living fulltime as female. He requested to have an ovary implanted to generate female hormones, and this was done in March 1921 by another doctor. The patient also requested genital surgery. A month later, Mühsam, who was reluctant, cut a "vagina-like structure" and hid the penis within. Mühsam had created the first constructed vagina for a male-born person. However by August the patient returned. He had fallen in love with a woman, dressed and behaved in a manly fashion and now demanded a reversal. This Mühsam was able to do. Reportedly, the man qualified as a doctor, emigrated and became a pathologist.

Also in 1921, Mühsam removed the ovaries from his 1912 patient. Unfortunately the painter died in 1924 of tuberculosis. Mühsam did a similar service for another trans man, but he later committed suicide. Mühsam decided that "female" transvestites could not be treated surgically as the removal of the ovaries does not affect their sex drive.

In addition Mühsam performed four testicle implants on three gay men and one bisexual – the Steinach procedure. This was supposed to induce heterosexual tendencies. However Mühsam reported that it worked only for the bisexual, and he discontinued the practice.

Richard Mühsam died at age 66 as Europe prepared for war. His widow emigrated to the US, and died in Colorado in 1969 at age 94.
  • Richard Mühsam,. Über den Fundort des Bacillus pyocyaneus und seine Farbproduction bei der Symbose mit anderen Mikroorganismen. Thesis (doctoral)--Friedrich-Wilhelms-Universität Berlin, 1893.
  • Richard Mühsam. Compendium der Operations- und Verbandstechnik von Eduard Sonnenburg und Richard Mühsam. 2 volumes. Berlin: Aug. Hirschwald, 1903.
  • Richard Muhsam. "Chirurgische Eingriffe bei Anomalien des Sexuallebens," Therapie der Gegenwart 28, 1926: 451-55
  • Richard Mühsam,. Was kann und wann muss der praktische Arzt operieren? Leipzig: G. Thieme, 1928.
  • Hans Hirschfeld & Richard Mühsam. Chirurgie der Milz. Stuttgart: Enke, 1930.
  • Sander L. Gilman, Making the Body Beautiful: A Cultural History of Aesthetic Surgery. Princeton University Press, 1999: 272-5.
  • Joanne Meyerowitz. How Sex Changed: A History of Transsexuality in the United States. Harvard University Press, 2002: 18.
  • Volker Weiß.  "TranssexualitƤt im Geschlechtsdispositiv", Part III of „Eine Weibliche Seele Im MƤnnlichen Kƶrper“ – ArchƤologie Einer Metapher Als Kritik Der Medizinischen Konstruktion Der TranssexualitƤt.  PhD Thesis, Freien UniversitƤt Berlin, 2007.  PHD.
  • Robert Beachy. Gay Berlin: Birthplace of a Modern Identity. Knopf, 2014: 176-7.
Geni.com    Mühsam family
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Mühsam (like Harold Gillies 20 years later) did only one male-to-female operation.  It is a shame that a better candidate was not chosen.

The co-author of Mühsam’s last book was one Hans Hirschfeld.  A German doctor called Hirschfeld in 1930 raises the suggestion that he was a relative of Magnus Hirschfeld, but I could not confirm this in any of the books about Magnus.