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Showing posts with label ISNA. Show all posts
Showing posts with label ISNA. Show all posts

13 September 2010

Kiira Triea (1951 - 2012) intersex/HSTS activist, guitarist, Linux geek.

Denise Magner has claimed that she was born at the US Clark Air Force Base in the Philippines, but also that she was born in Finland. Either at birth or aged 2 she was assigned as a boy. He grew up in the Baltimore area. After puberty, as Denise, she became a lesbian-separatist, and also a hard rock musician. 

She also tried living as a man for a while, and became a patient of The Johns Hopkins Hospital Psychohormonal Research Unit and of John Money, and was operated on in 1974 by Howard Jones.

Later, in 1993, as Denise Tree she became editor of Linux News, and at this time was using a jhu.edu id (Johns Hopkins University). She was also a bicycle maker and metalworker. She took the name Kiira from the character in Star Trek: Deep Space Nine.

Kiira Triea was an early member with Cheryl Chase (Bo Laurent) of the Intersex Society of North America, (ISNA) and had an article in the first issue, 1994, of Hermaphrodites with Attitude, and maintained their website. In 1997 she founded the Coalition for Intersex Support Activism & Education (CISAE). Her essay of that year, “Power, Orgasm and the Psychohormonal Research Unit”, about her experiences at Johns Hopkins and being forced to be either male or female, was originally published by Dallas Denny in Chrysalis and reprinted in Dreger's Intersex in the Age of Ethics. The essay says that she was 14 when she went to Johns Hopkins. 

She is credited with the design of the Phall-O-Meter, a useful tool for intersex activists to mock the doctors’ obsession that a clitoris must be less that 0.9 cm and penis more than 2.5 cm. 

In her essay "Learning about transsexuality from transsexuals", Kiira explains that after she became an intersex activist, she was approached by supposed intersex persons, and claims that over 99% of them were lying. Many claimed to be true hermaphrodites or Klinefelter's but were obviously not.
"Finally, I began to understand transsexuality, as it was expressed by socially privileged former men, in terms of being antithetical to my understanding of the underlying socio-political causes of intersex oppression and at odds with my goals as an intersex activist. Certainly there are many conceptual frameworks within which intersex can be understood but I found feminism to be useful because it addressed the core issues of what sexualities and what bodies are allowable by an androcentric technocracy and answered questions like why would doctors create non-functional female genitals in children, not bothering to determine the results of those interventions for decades. I also began to wonder why the natural biological variation of intersex, which did not actually result in socially expressed 'gender variance', was not allowed while the biological variation and socially obvious gender variance that resulted when adult men attempted to modify their bodies to become female was allowed."
"I began then in 1997 to understand transsexuality and its supporting model of 'gender identity' not as medical syndrome but as a social instrument which eradicated understanding in order to preserve social privilege".
On the other hand, she found that HSTS or trans-kids were quite different:
"None of them had tried to write to me for several reasons, first was that they were not motivated to acquire any other legitimizing identity as were autogynephilic transsexuals because their social identities and personal identities were congruent. They simply seemed like normal feminine girls or women whose social ‘gender’ or what Suzanne Kessler calls ‘gender attribution’ was immediately obvious both in their appearance and behavior and required no theoretical explanation. They did not present themselves to me as intersex nor did they advocate for transsexuality to be classified as an ‘intersex condition’ because, in common with intersex children, they were a socially devalued population who were often medicalized harmfully as children."
These persons she had invited to her intersex groups. Kiira herself was invited by Michael Bailey to join his closed SEXNET mailing list. She became an advocate for Bailey's variation on Blanchard's ideas. 

In 2004 Kiira launched the transkids.us website which endorsed the Blanchardian concept of 'homosexual transsexual' in distinction to autogynephiles. It was very quickly linked to by the Anne Lawrence and Michael Bailey websites. Kiira became the one and only public HSTS, although people pointed out that if she were a lesbian intersex, she could hardly be an HSTS (= heterosexual trans woman). 

Kiira died from cancer at age 61.
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This is an overview of Kiira.  See the Andrea James pages for the details of her alternate autobiographies.

Triea, Dreger, Kessler all moved from ISNA to the Bailey camp.

Born in 1951, Triea was 61 when she died.  The only photographs available are from decades ago.

Dreger’s first essay is a defense of Triea after what James wrote.  However it merely dismisses ‘loony things said about Kiira on certain sites’ and does not address the issues.  Nor does she give any explanation at all why an intersex woman would be running an HSTS site.

Sophia Siedlberg has problems with intersex activism as radical-feminism.  Feminism is many things, not just trade-union activism for women.  One of the other things is a radical deconstruction of the sex-gender system.  Intersex activism also deconstructs the sex-gender system.

01 January 2009

Bo Laurent (1956 - ) intersex activist, programmer, translator.

Brian Sullivan was born in New Jersey (although some accounts say that he was named Charlie Chase at birth). He was surgically re-assigned to female at 18 months, when doctors found a uterus and ovotestes. While Brian was what was then called a ‘true hermaphrodite’ (although some accounts specify different intersex conditions), the doctors told the parents that he was actually a girl. They excised her penis/clitoris, and her parents moved to another town and called the child Bonnie Sullivan. The child stopped speaking for six months.

They were advised to shield the child from her medical history. Bonnie frequently felt different, but was never told why, although she found out about the clitoridectomy when she was 10. From the age of 19 she tried to access her medical records, and it took three years before she succeeded.

She did a degree in mathematics at Massachusetts Institute of Technology, and studied Japanese at Harvard. She then helped to found a technology company in Japan doing computer and translation work.

At age 35 she had a nervous breakdown and she flew to Florida and asked her mother a lot of questions. She then moved to San Francisco and started contacting anybody who might help. One such was Anne Fausto-Sterling who was about to publish her paper “The Five Sexes” in The Sciences. Sullivan wrote a letter which was published in the next issue (July/August 1993) asking persons with intersex conditions to contact ‘Cheryl Chase’ at the Intersex Society of North America (ISNA), which jump-started the organization.

She became quite critical of the standard of care for intersexed infants developed by Dr John Money, which proposed early corrective surgery and silence to the child so that he/she will not grow up questioning his/her sexual identity. As Cheryl Chase, Sullivan has been a major voice for the position that surgery on intersex children should not be done until the person is able to make an informed choice, that parents and doctors should be open with the child about the condition, and that parents should be ready if the child later opts for the other gender from that in which it was raised.

Chase has appeared in several documentaries on intersex. She changed her legal name to Bo Laurent in 1995. In 1998 she wrote an amicus brief for the Columbian constitutional court re proposed surgery on a six-year-old boy. In 2004 she persuaded the San Francisco Rights Commission to hold hearings on medical procedures for intersex children. She has published in medical journals, and has criticized feminist writers for ignoring surgery on intersex children while condemning female genital cutting. ISNA was honored with the International Gay and Lesbian Human Rights Commission's 2000 Felipa de Souza Human Rights Award.

However in later years she has worked more closely with doctors than with other intersex activists. In particular, she has worked closely with the non-intersex Alice Dreger, who became a major voice in ISNA. She co-authored a paper with Dreger advocating that ‘Intersex’ be replaced by ‘Disorders of Sex Development’ (DSD) – a position strongly criticized by other intersex activists as repathologization.

In 2004 Laurent married her wife of five years in San Francisco, when same-sex marriage was briefly permitted in California for the first time. They live on a hobby farm in Sonomo, California.

In 2008 ISNA was closed down with an anonymous statement, and Chase, who was now openly calling herself Bo Laurent, joined The Accord Alliance (founded by Katrina Karkazis, the author of Fixing Sex: Intersex, Medical Authority, and Lived Experience) which has anonymous funding through the Tides Center and a $305,000 grant from The California Endowment, a spin-off from Blue Cross insurance.

Also in 2008, Bo completed an MA in Organization Development that she had started at the Institute for Advanced Study of Human Sexuality in San Francisco and completed at Sonomo State University.

*Not Cheryl Chase the voice actress.
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Confusion has arisen from Bo's practice of using both 'Cheryl Chase' and 'Bo Laurent', sometimes in the same publication. Remember the brouhaha when Wayne Dynes also used the name Evelyn Gittone in The Encyclopedia of Homosexuality. In Phyllis Burke's Gender Shock, 1996 (an otherwise well-researched book) Burke somehow managed to interview both Chase and Laurent without noticing that they were the same person.

Susan Stryker's Transgender History, which was published only a few months ago, mentions Chase only as an activist, without a single word about her Bo Laurent persona, and without a single word about the controversy over the DSD terminology.

The 'Cheryl Chase' Wikipedia page has a link at the bottom to a category called "American Intersex Activists'. When you click on it it turns out to be a set of one. There is no mention of Sherri Morris of the AIS Support Group, Hale Hawbecker who is developing a legal challenge to infant intersex surgeries or Curtis Hinkle, the founder of OII. These three are also missing from Stryker's book.