This site is the most comprehensive on the web devoted to trans history and biography. Well over 1400 persons worthy of note, both famous and obscure, are discussed in detail, and many more are mentioned in passing.

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Showing posts with label doctor. Show all posts
Showing posts with label doctor. Show all posts

18 August 2019

Janis Ashley (1951 - ) pediatrician

Ashley qualified as a doctor, and married young. At age 25 he knew he wanted to be a woman, and the marriage ended in divorce.

She had completion surgery in 1978 and became one of the two practicing pediatricians in Sedalia, Missouri, a town of 21,000. In 1985 she adopted a baby boy.

In late 1989 Ashley decided that she wanted to be man again, and mentioned that she did so in an interview with the Sedalia Democrat. Many of her patients rallied in support.
  • “Pediatrician Discloses Sex Change, Desire to Change Back”. Associated Press, October 12, 1989. Online.
  • “Doctor Who Changed Sex Will Become a Man Again”. Chicago Tribune, October 13, 1989. Online.
  • “Woman Wants to Change Sex Again”. TGIC, Butterfly, Eon, November-December 1989:3. Online
  • Susan Jimison. “Sex Swap Doc Wants to be a Man Again”. Twenty Minutes, January 1990: 1. Online.

24 July 2019

Richard Curtis (1967 - ) doctor, yacht racer

Richard Curtis started life as Vanda Zadorozny,  the child of a Polish immigrant who survived a Nazi forced labour camp and became a mine worker in West Yorkshire.

Vanda had medical training at St. Bartholomew’s Medical College and the Royal London School of Medicine, followed by work in various hospitals. Zadorozny also did an MBA and for three years worked in the pharmaceutical industry bringing medical expertise to sales and marketing, before returning to doctoring as a general practitioner.

Zadorozny had developed a passion for sailing while at university and competed at the national level for 15 years winning several championships. Zadorozny had affairs with men, but they did not feel right: he felt that he was “a gay man trapped in a woman’s body”.

He was working as a locum at a general practice in Richmond, London, when he completed transition as Richard Curtis in 2005, shortly after the Gender Recognition Act came into force. He was the first transsexual to be recognised by the General Medical Council under its terms.

Dr Curtis met Russell Reid, and started to sit in with trans clients, and by the end of the year was taking his own patients. He took over the private practice in 2006, when Reid retired facing complaints that he was too willing to be helpful to transsexuals. Curtis was a member of  professional and activists groups: WPATH, Gendys Network, FTM NetWork, FTM London, Gender Trust and GIRES. He aimed to offer a ‘one-stop’ service wherein trans clients can be assessed, diagnosed, given referrals, prescribed and dispensed hormones, given follow-up and health checks, offered counselling and hair removal treatment and even speech therapy. Ruth Pearce describes his reputation at the turn of the decade: 
“The name ‘Dr Curtis’ was widely associated with a more liberal form of care that centres informed consent rather than placing the burden of proof upon trans patients, a factor that was sometimes linked by participants to Curtis’ own background as a trans man. Transhealth patients such as Ben felt more confident that the possible future of transition would eventually manifest, and within a predictable time frame too. They were less worried about encountering cisgenderism or transphobia from Curtis, or having to prove themselves ‘trans enough’.”
However some complaints were made: mainly about his high fees: as high as £240-an-hour. More significantly, a woman, who had presented as a trans man, regretted taking testosterone and having a double mastectomy; it was alleged that Dr Curtis had prescribed to patients under 18 “without the specialist knowledge or skills to do so”; that he failed to follow “accepted standards of care”. In November 2011, the Medical Practitioners Tribunal Service (MPTS) imposed a number of restrictions on Dr Curtis’ practice. He "must maintain an anonymised log detailing every case where he prescribes for patients with gender dysphoria and for patients who he refers for gender dysphoria surgery". The panel also ruled: "He must not prescribe hormonal treatment for patients with gender dysphoria, or refer any patients for gender dysphoria surgery, unless those patients have undergone a recent mental health or psychological assessment carried out by an appropriately trained mental health care professional."

In 2013 the General Medical Council opened an investigation into the practice of Dr Curtis. However in February 2015 it announced that the Fitness to Practice hearing originally scheduled for that month would not be going forward.

Curtis maintained the support of trans patients and activists. The Twitter #TransDocFail campaign led to a dossier of over 100 cases of serious and sometimes dangerous mistreatment of trans patients by other doctors. This was formally presented to the GMC, and Jane Fae wrote an article for The Guardian making the same points. However, no action appears to have been taken against a single doctor as a result.

Dr Curtis had made several changes so that his service was more similar to NHS gender clinics, such as requiring a second diagnosis prior to hormone prescriptions, and he stopped accepting patients under 21.

On June 2017 Dr Curtis announced the discontinuance of his practice. This was at the same time as the Welsh physician Helen Webberley who had been offering prescriptions after consultations by Skype, was also investigated by the GMC and put under restrictions.


*not the screenwriter, nor the Washington State representative.


  • Luke McEwan. “Laser 4000 Nationals at Dalgety Bay Sailing Club Report”. Yachts and Yachting, 22 Aug 2000. Online.
  • Nicki May Reid. Dr Richard Curtis BSc. MB.BS takes over from Dr Russell Reid. Angel News 2 Feb 2006 www.theangels.co.uk/article.asp?id=524 . No Longer available.
  • Elizabeth Day. “Richard, the first transsexual GP, was Vanda, the miner’s Daughter”. The Telegraph, 09 Oct 2005. Online.
  • Curtis, R., Levy, A., Martin, J., Zoe-Jane, P., Wylie, K., Reed, T. and Reed, B.  Guidance for GPs, other Clinicians and Health Professionals on the Care of Gender Variant People. Department of Health Publications, 2008.
  • David Batty. “Doctor under fire for alleged errors prescribing sex-change hormones”. The Guardian, 6 Jan 2013. Online.
  • Martin Evans & Andrew Hough. “Dr Richard Curtis: transsexual doctor faces investigation”. The Telegraph, 07 Jan 2013. Online.
  • Sam Webb. “Transsexual doctor who charges £240-an-hour investigated over sex-change treatments after complaint by woman who regretted having her breasts removed”, The Daily Mail, 7 January 2013..
  • Matthew Jenkin. “Campaign calls for end to trans doctor 'witch hunt'”. Gay Star News, 10 January 2013. Online.
  • Jane Fae. “The real trans scandal is not the failings of one doctor but cruelty by many” The Guardian, 10 Jan 2013. Online.
  • Nick Duffy. “General Medical Council drops case against transgender doctor”. Pink News, February 27, 2015. Online.
  • Tris Reid-Smith. “Is General Medical Council failing trans people as they clear top doctor after four year probe?”. Gay Star News, 26 February 2015. Online.
  • Kamilla Kamaruddin. “What it’s like to be a transgender patient and a GP”. British Journal of General Practice, 67 (600) 2017: 313. Online.
  • “Dr Curtis is closing his Gender Clinic”. Susan’s Place, June 2017. Online.
  • Ruth Pearce. Understanding Trans Health: Discourse, Power and Possibility. Policy Press, 2018: 72, 149-50, 165-7.

------------

An item I did not put in the bibliography is Sheila Jeffreys’ Gender Hurts. She has a half-page on Curtis. Simply citing David Batty in The Guardian. she puts far too much weight on a statement that Curtis was quoted as saying:  ‘I’ve never wanted children, or a white wedding like most women dream of, or a man to take care of me. Instead, you were more likely to find me fitting a kitchen or tiling the bathroom’.  Jeffreys comments: “Her understanding of gender was very constricting and traditional”. Really! A woman who becomes a yacht-racing champion has a constricting and traditional view of gender! Of course Jeffreys does not mention that Curtis was a yachting champion.


Richard Curtis Gender Specialist - Part 1 from Jay Stewart on Vimeo.

22 May 2019

Sarah Muirhead-Allwood (1947 - ) hip-replacement surgeon


William Muirhead-Allwood was educated at the  Wellington independent school in Somerset, and was trained at the prestigious St Thomas’s Hospital Medical School.  Muirhead-Allwood became a Fellow of the Royal College of Surgeons, has private consulting rooms at Wimpole Street, and specialised in hip-replacement surgery.  

Muirhead-Allwood married a nurse in 1983, they had two sons, and lived in Haringey, north London.  She knew of the Sarah persona, which she considered to be simply cross-dressing, but when Sarah announced an intention to transition, she insisted on a separation. 
   
In 1996, the Sunday Mirror was preparing a story about Sarah’s transition, so she went public about her transition rather than be outed by the tabloid press: 
"For years l have called myself Sarah, and that is how many of my friends know me.”  
In general medical colleagues were supportive, however the medical committee of the King Edward VII Hospital for Officers temporarily withdrew her admitting privileges.   However they were reinstated in December 1996. 

Dr Muirhead-Allwood retired from the NHS, aged 65 in 2012.  She continues in private practice. 

She has had many celebrity patients.

                    Tracy Schaverien & David Rowe.  “You can call me ma'am; Queen Mum's Hip Op Surgeon And His Sex Change Secret: She never knew top doctor was growing breasts.”.  Sunday Mirror, 31 March 1996.  Free Library.
                    “Queen Mother’s Surgeon Outed”.  Aegis News, 4/96:9.  Online.
                    “TS SurgeonGender Talk, Regains Admitting Privileges “. Trans-Actions #5.  December 1996. Online. 
                    Adam Helliker.  “Hip Hip for Sarah Muirhead-Allwood”.  The Express, May 20, 2012.  Online.
Top Doctors      

18 March 2019

Eleno de Céspedes (1545–?) surgeon

The child was born in Castile but the initial name is not recorded. The father was Pero Hernández, a Castilian peasant and the mother an African slave. The child inherited her mother’s slave status, and was branded on both sides of her face.

At age twelve, Elena de Céspedes, the owner, died, and the child was freed and given the owner’s name. The new Elena de Céspedes was married at 16, to a stone mason. He left after three months, and she received news that he had died.

However she was pregnant. As she reported later, the childbirth was unusual. During labour, a penis also emerged: “with the force that she applied in labour she broke the skin over the urinary canal, and a head came out”. Céspedes gave away the baby, and had surgery to further reléase the member.

Elano – as he now was – was able to have relations with women. He moved from town to town, working as a tailor, a hosier, a soldier. Finally he lodged with a surgeon, who taught him the trade. He worked in the Hospital de la Corte, and built up a library of 24 medical texts.

Céspedes was known for his affairs with women. In 1586, that is after over twenty years of living as male, he proposed to marry Maria Del Caño. The vicario (archdeacon) of Madrid, suspecting that he was a capon (eunuch), required an examination. The lead examiner was Dr. Francisco Díaz de Alcalá, a prominent urologist, and surgeon to the King. Diaz determined Céspedes’s identity to be male and not hermaphrodite:
“It is true that he has seen Eleno’s genital member, and having touched all around it with his hands and seen it with his eyes, he made the following declaration: That he has his genital member, which is sufficient and perfect, with its testicles formed like any other man. . . . And he thus said and declared that in his opinion Eleno does not bear any resemblance to a hermaphrodite or anything like it”.
The marriage went ahead. However a year later, just after injuries suffered while riding a horse, combined with a bout with cancer, he was arrested and charged in secular court with sodomy and ‘contempt for the sacrament of marriage’.  He explained that there had been changes:
"At present I have only my woman’s nature. The male member that emerged from me has just recently come off in jail, while I was a prisoner in Ocafia. It only now finished falling off, after more than fifteen days. What happened is that before last Christmas I suffered a flow of blood through my woman’s parts and through my rear end, which caused me great pain in my kidneys. I’d hurt myself while riding horseback and the root of my member became weak. The member became spongy and I went cutting it bit by bit, so that I’ve come to be without it. It just finished falling off about fifteen days ago, or a little more, as I’ve said."
Céspedes was examined by midwives who determined that he had a vagina, but was a virgin. The charges were changed to bigamy and the case was transferred to the Inquisition.

Dr. Díaz changed his testimony, now believing that the defendant’s male genitalia had been a deception:
“an art so subtle that it sufficed to fool him by sight and by touch”.
Céspedes asserted that he was a hermaphrodite.
“I never made any pact, explicitly or tacit, with the devil, in order to pose as a man to marry a woman, as is attributed to me. What happens is that many times the world has seen androgynous beings or, in other words, hermaphrodites, who have both sexes. I, too, have been one of these, and at the time I arranged to be married the masculine sex was more prevalent in me; and I was naturally a man and had all that was necessary for a man to marry a woman. And I filed information and eyewitness proof by physicians and surgeons, experts in the art, who looked at me and touched me, and swore under oath that I was a man and could marry a woman, and with this judicial proof I married as a man.”
He insisted that the women whom he had had relations with had no knowledge of his female organs. He was convicted of bigamy and sentenced to two hundred lashes. He was then put to work without pay in the Toledo hospital to use his medical skills, but was obliged to wear female clothing. The hospital administrator complained:
“The presence of Elena de Céspedes has caused great annoyance and embarrassment from the beginning, since many people come to see and be healed by her”.
Thus Céspedes became the first female surgeon in Spain. There would not be another for some centuries afterwards. 

Céspedes was mentioned in Jerónimo de Huerta’s 1599 annotated translation of Pliny’s Natural History (as a transgendered mulatta criminal lesbian) and Antonio de Fuentelapeña’s 1676 El ente dilucidado: Tratado de monstruos y fantasmas.
  • Vern L.,Bullough & Bonnie Bullough. Cross Dressing, Sex, and Gender. Philadelphia: University of Pennsylvania Press, 1993: 94-6. (the Bulloughs never mention that Céspedes was born a slave; refer to him throughout as ‘she’ and refer to the Archdeacon as ‘vicar’. )
  • Israel Burshaton. “Elena alias Eleno”. In Sabrina P. Ramet (ed). Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, 1996.: 105- 122.
  • Elizabeth Krimmer. In the company of Men: Cross-Dressed Women Around 1800. Wayne State University Press, 2004: 75.
  • Leila J Rupp. Sapphistries: A Global History of Love between Women. New York University Press, 2009: 95-6.
  • Sherry Velasco. Lesbians in early modern Spain. Vanderbilt University, 2011: 7, 11, 68-9, 75-8, 81-3.
  • Richard L Kagan & Abigail Dyer. “Sexuality and the Marriage Sacrament: Elena/Eleno de Céspedes“. Inquisitorial Inquiries: Brief Lives of Secret Jews and Other Heretics. Johns Hopkins University Press, 2011: 36-59.
  • Von Christof Rolker. “„I am and have been a hermaphrodite“: Elena/Eleno de Céspedes and the Spanish Inquisition”. Männlich-weiblich-zwischen,  27/11/2016. http://intersex.hypotheses.org/2720.

ES.Wikipedia    Butch Heroes

__________

So what do we make of this.   His penis was maybe a large clitoris, and was later damaged.  But why would the midwives, having found a vagina, then declare that Céspedes was a virgin?   Elena had previously given birth.

Rolker makes the point: "At the same time, this in my view clearly demonstrates that Elena/Eleno was not ‚accused‘ of hermaphroditism. Rather, hermaphroditism in sixteenth-century Spain (as in medieval France, for that matter) was a defence strategy. Eleno/Elena’s story of first gradually changing from woman to man and later from predominantly male to predominantly female hermaphrodite may be mind-boggling, but given the very real danger of being condemned for sodomy, the story in the end was live-saving."

24 July 2017

Ellie Zara Ley (1974–) surgeon

Eleazer Ley was born in San Luis, Sonora. His mother was Chinese, and his father half-Chinese. Shortly after birth he developed a medical complication that the local doctors did not know how to deal with. Despite not having the correct papers, his mother was able to take the child across the US border to a hospital in Yuma, Arizona, purely with a doctor’s letter.

Ley grew up to be a doctor. He did undergraduate work in the US as a foreign student, returned to Mexico for medical school, and immigrated to the US. He worked at New York Medical College in Valhalla, NY and in the general surgery program at the University of Arizona. He then completed a fellowship in pediatric craniofacial plastic surgery at Primary Children’s Medical Center in Salt Lake City. At the University of Southern California in Los Angeles he received fellowship training in hand and microsurgery, and then returned to the University of Utah, Salt Lake City, to complete a fellowship in plastic and reconstructive surgery.

He considered extending his skills into gender surgery, and researched how it was being done in Thailand. He had also married, and they had two daughters. He took a position in Tucson where his wife is from. Approaching 40, Ley had 14 years of medical school, residency, and three fellowships. He opened the Ley Institute of Plastic & Hand Surgery, LLC and the Arizona Craniofacial & Pediatric Plastic Surgery. He also did work in Nogales, Sonora, for the border community.

Then Ley had a damascene moment. Helping the two daughters with nail polish, it was suddenly apparent what was missing from life.
“It just stirred something inside of me that wouldn’t stop, this force. It was relentless after that. My feminine side just completely came out.”
Ley transitioned and was divorced in 2015. Ellie Zara Ley had surgery from Dr Toby Meltzer, who
Drs Meltzer & Ley
continued discussions with her for several months and then asked her to join his practice. She closed her Tucson practice, and moved to Scottsdale. She shadowed Meltzer’s surgeries, and is now taking on her own patients.

24 March 2016

Carys Massarella (1965–) physician.

Calum Massarella grew up in Sudbury, Ontario, graduated from the University of Western Ontario in 1990, cum laude, and completed an FRCPC in Emergency Medicine at McMaster University in 1997.

From there Massarella took a position in the emergency department at the associated St Joseph’s Healthcare in Hamilton, Ontario, and became Chief of Emergency Medicine there in 2001. Massarella also married and had two children.

When Massarella was 42, a trans patient suffered a cardiac arrest and died. This brought home to Massarella that he did not want to die as a man, and as Carys she completed transition in 2009, with surgery in the US.

Carys remains an attending Emergency Physician at St. Joseph’s and is the lead Physician for the Transgender Care Program at Quest Community Health Centre in nearby St Catharines. She is President of the Medical Staff Association.
“The biggest obstacle for most transgender individuals is access to medical care,” she says. “In our clinic, we no longer refer patients to psychiatrists. Being transgender is not a pathology. Gender dysphoria is not a psychiatric illness.”
“What I always tell people is, you’re always going to have a transgender identity. That’s never going to change. Whether or not you transition, that’s a personal decision. But at the end of the day, the vast, vast majority of people do better after they transition, or they feel better after they transition.”
“I must say, my American colleagues…every time I tell them I did this at a Catholic hospital they are like ‘no you didn’t’ and I’m like ‘yes I did.” 

19 January 2016

Joy Shaffer (195?–) doctor.

Shaffer did a BS in biology at the California Institute of Technology. She was a college room-mate of Kay Brown. In 1979 Joy had transgender surgery.

In 1980 Mary Elizabeth Clark, Jude Patton, Joy Shaffer, Carol Katz, Dianne Saunders and Kay Brown founded the American Civil Liberties Union (ACLU) of Southern California Transsexual Rights committee, building on what Vern Bullough had done with the ACLU in the area on the 1960s.
Jay and Kay mid 1980s

In 1981 Joy started medical school, and had an MD from Stanford University in 1985. In 1995 Dr Shaffer founded Seahorse Medical Clinic in San Jose, California. She worked with Anne Lawrence, and introduced Lawrence to Kay Brown.

That same year she was quoted in an article in the New York Times on the brain research of Dutch researcher Dick Swaab which had made claims of a brain difference in MTF transsexuals. She said that Swaab's results corresponded to what she and her colleagues were finding using magnetic resonance imaging technology to scan brains.

Joy wrote the foreword for Transgender Care, 1997. Dr Shaffer was a member of HBIGDA/WPATH, the American College of Physicians, the American Society for Reproductive Medicine, the American Academy of Anti-Aging Medicine and the Gay and Lesbian Medical Association.

The clinic in San Jose continued until 2005, and was a major resource for transsexuals in that area.
___________________________________

Some accounts say that Joy was the 1st known trans person in medical school in 1981. There is equivocation around the word 'known' but James Barry graduated MD from Edinburgh in 1812; Mary Walker from Syracuse in 1855; Eugene Perkins in the 1890s; Madeleine Pelletier in 1903; Alan Hart from Oregon in 1917; Ewan Forbes from Aberdeen in 1944; Gloria Hemingway from Miami in 1964; Camille Cabral from Recife in the 1970s; Anne Lawrence from Minnesota in 1974; Robertina Manganaro in the early 1980s. However despite this list, Joy was still a pioneer.

Kay Brown in 1999 wrote: “Shaffer, in an as yet unpublished study, used MRI data from a large pool of controls, MTF and FTM transsexuals to demonstrate that the corpus callosum showed sexually dimorphic structures that, on a statistical basis, correlated with gender identity”. I presume that it was never published, in that I cannot find it in Google Scholar or WorldCat.

27 March 2015

Madeleine Pelletier (1874–1939) Part II: doctor and activist

Continued from Part I.


From 1905 Dr Pelletier eked out a living as a local doctor, a doctor for the post office and was the first woman to become the doctor for the welfare department.

She always wore her hair short and wore male clothing, but refused to apply for a permission de travestissement. She considered that female clothing represented slavery. Being short and fat she did not pass well. Sometimes she had to walk fast to escape public taunts. She was known to carry a revolver in her pocket. She would shout, use slang and go to places where women were not supposed to go.

She was an active feminist and socialist. From 1905 she was on the national council of the French Socialist Party, and represented it at most international congresses before the war. However the socialists made fun of her at meetings and pretended not to recognize her in the streets.

In 1906 she became secretary of La Solidarité des femmes, and published La suffragiste. In 1910, forty women attempted to run in the election, Pelletier in the 8th Arrondisment in Paris as the Socialist candidate, but all their candidatures were rejected.

Pelletier was strongly in favour of birth control and abortion and wrote for Le Néo-Malthusian. She posited the right of a woman over her own body as an absolute right. She argued against the Natalists for whom a high birthrate was a patriotic duty, and against the Communists for the freedom of the individual. She argued that women had just as much right as men to sexual pleasure, and for that contraception, including abortion, was necessary.

A police report (she remained an object of police surveillance throughout her life) described her as 'tribad', but it seems that she was celibate. She regarded sex with men as part of the oppression of women, and expressed contempt for feminists who wanted to remain feminine. On occasion she even rejected sex as a degrading animal activity, an attitude shared with bourgeois women on the National Council of Women.

She proposed two categories of women: the superior kind who are totally independent including sexually; and the others. Feminists said that all that was against nature and an injury to feminism. Anti-feminists mocked her as showing where feminism leads – she confirmed their fears. She would say that her dress said to men that she was their equal, and that she liked to externalize her ideas. That whoever is truly worthy of liberty doesn't wait for someone to give it, but takes it.





Pelletier advocated for the virilization (her coining – she liked provocative and polemical words) of women: not just access to education, work, art or writing, but also to duelling, military service and militant chastity.

In 1913 she wrote: "Ah que ne suis-je un homme ! Mon sexe est le grand malheur de ma vie (Ah, why am I not a man! My sex is the great misfortune of my life)".

In 1914 she put out a pamphlet proclaiming the right to abortion, and afterwards did abortions in her office.

During the Great War Pelletier worked for the Red Cross treating the injured from both sides, and attended pacifist meetings. On one occasion in Nancy, a crowd took her as a German spy because of her strange appearance. In 1916 she wrote: "Du soleil, il y en a peu dans ma vie. Le monde n'aime pas les femmes qui se distinguent du troupeau; les hommes les rabaissent, les femmes les détestent. Enfin, il faut se résigner à ce que l'on ne peut empêcher et je ne donnerais tout de même pas ma place contre celle d'une brebis bêlante (There is little sunshine in my life. The world does not like women who stand out from the herd, men belittle them, women hate them. In the end, we must resign ourselves to what we can not help and I would not change places with a bleating sheep.)"

She joined the French Communist Party when it was founded in 1920, and the next year visited the Soviet Union, despite that being illegal at the time. To do that she had to wear female clothing and a wig: it was like being a transvestite. On return she wrote Mon voyage aventureux en Russie communiste. However she left the Party in 1926. Afterwards she was an anarchist.

In 1937 she had a stroke which left her partially paralyzed.

In 1939 Dr Pelletier was arrested for practising abortion, denounced by the brother of a patient who was also the father of the foetus. She was incarcerated in the Perray-Vaucluse asylum where she had trained, and as the new war started she was forgotten. Her health deteriorated and after eight months, still incarcerated, she died at age 65.
_________________________________________________________

A note on fashion.   Women born in the 1870s experienced a somewhat one-off chagrin.   All through their youth, their courting, and their motherhood, they were expected to wear ankle-length skirts, and then in the 1920s, when they were well into middle-age, skirts were shortened.   A serious case was made against women's clothing before the great war.  The long skirts combined with corsets  could be quite dangerous impeding the wearer from escaping from fires, tram accidents etc.  But Pelletier's dislike for female clothing continued through the 1920s and until her death.  She would certainly not take advantage of the new freedoms whereby women showed their legs.  She considered the practice of a low decolletage, that is plunging necklines, in pre-1914 dress as 'servile'; showing one's legs as well was even worse.

Obviously Pelletier is some kind of gender variant, but she eludes our 21st century categories.   Social constructions like non-binary, gender queer or female masculinity were not available during her lifetime, and so she could not use them. 

Christine Bard comments “On peut penser qu'en étant assimilée à l'homosexualité, l'étrangeté de Madeleine Pelletier devient soudain plus familière (One might think that being equated with homosexuality, the strangeness of Madeleine Pelletier suddenly becomes more familiar)”p246, and then “Sur le plan personnel, elle est très proche des transgenres d'aujourd'hui (On a personal level, she is very close to today’s transgender) p247“ but does not pursue this idea.  A proper discussion of Pelletier’s place in trans history is yet to be written.

Jack Halberstam in his seminal Female Masculinity, discusses the rich British and US expatriates in Paris in the 1920s, but pays no attention to to native Parisians.  Radclyffe Hall was rich and did not have to work, and could be dismissed as merely playing at masculinity.   Pelletier was born in the slums, and by her intellect and hard work became one of the first female-born doctors.   Halberstams’s notion of female masculinity is severely deficient in that persons like Pelletier are not included.


There has become an industry of many books about the rich lesbian expatriots in Paris in the 1920s.  I checked several of them, and again and again there is no mention of native  working-class Parisians such as Pelletier.

There is no mention, in any of the sources that I consulted, of Pelletier’s reaction to the news that a fellow Parisian resident, one Einar Wegener, went to Dresden and became Lili Elevenes, or that in 1912 a Berlin surgeon had done gender surgery on a trans man.  As a doctor Pelletier must have been aware of these developments.   Nor is there any mention of her reaction when the exiled Magnus Hirschfeld came to live in Paris in 1933. 

Why did I stick with female pronouns?   There is no indication that Pelletier wanted otherwise, but there is also the fact that Pelletier never took a male name – at least none is reported.   See also Mathilde de Morny
_________________________________________________________

Publications by Madeleine Pelletier
  • Prétendue dégénérescence des hommes de génie. Paris: l'Acacia, 1900.
  • L'Amour et la maternité. Paris: la Brochure mensuelle, 1900.
  • "Recherches sur les indices pondéraux du crâne et des principaux os longs d’une série de squelettes japonaises". Bulletins de la Société d’Anthropologie de Paris, 15 nov.1900, 514–29.
  • M.Pelletier & P. Marie. "Sur un nouveau procédé pour obtenir l’indice cubique du crâne". Bulletins de la Société d’Anthropologie de Paris, 1901, 2, 188–93.
  • "Contribution à l’étude de la phylogénèse du maxilaire inférieure". Bulletins de la Société d’Anthropologie de Paris, 1903, 3, 537-45.
  • L'association des idées dans la manie aigüe et dans la débilité mentale. Faculté de médecine de Paris, 1903. Reprinted Paris: Rousset, 1903. Reprinted as Les lois morbides de l'association des idées. Paris: Jules Rousset, 1904.
  • "L’écho de la pensée et la parole intérieure". Bulletin de l’Institut Général Psychologique, (Séance du 6 mai), 440–73, 1904.
  • "La prétendue infériorité psycho-physiologique des femmes". La Vie Normale, , 1 (10), 1–6, 1904.
  • Admission des femmes dans la Franc-maçonnerie. Paris: [s.n.], 1905.
  • L'idéal maçonique. Paris: [s.n.], 1906.
  • La femme en lutte pour ses droits. Paris: V. Giard et E. Brière, 1908.
  • Idéologie d'hier: Dieu, la morale, la patrie. Paris: V. Giard & E. Brière, 1910.
  • Les Tendances actuelles de la maçonnerie. Paris: aux bureaux de l'"Acacia, 1910.
  • Dieu, la morale, la patrie: idéologie d'hier. Paris: V. Giard et E. Brière, 1910.
  • L'émancipation sexuelle de la femme. Paris: M. Giard & E. Brièr, 1911.
  • Philosophie sociale. Les opinions--les partis--les classes. Paris: M. Giard et Brière, 1912.
  • Justice sociale? Paris: M. Giard et E. Brière, 1913.
  • L'éducation féministe des filles. Paris: M. Giard & E. Brière, 1914.
  • L'Individualisme. Paris: Giard-Brière, 1919.
  • "In anima vili", ou Un crime scientifique: pièce en 3 actes. L'Idée Libre (Paris. 1911). Conflans-Sainte-Honorine: "l'Idée libre, 1920.
  • Mon Voyage aventureux en Russie communiste. Paris: Marcel Giard, 1922.
  • Supérieur! Drame des classes sociales en cinq actes. [Paris]: a. Lorulot, Conflans-Honorine, 1923.
  • L'âme existe-t-elle ? Paris: Groupe de propagande par la brochure, 1924.
  • Capitalisme et communisme. Nice: impr. de Rosenstiel, 1926.
  • Le travail: ce qu'il est, ce qu'il doit être. Paris: Groupe de propagande par la brochure, 1930.
  • Une vie nouvelle: roman. Paris: E. Figuière, 1932.
  • La Femme vierge, roman. Paris: V. Bresle, 1933.
By Others:
  • Charles Sowerwine. ‘Madeleine Pelletier (1874–1939), femme, medecin, militante’, L’Information Psychiatrique, 9, 1988: 1189–1219.
  • Claudine Mitchell. “Madeleine Pelletier (1874 - 1939): The Politics of Sexual Oppression”. Feminist Review, 33, Autumn 1989: 72-92.
  • Felicia Gordon. The Integral Feminist--Madeleine Pelletier, 1874-1939: Feminism, Socialism, and Medicine. Minneapolis: University of Minnesota Press, 1990.
  • Marie-Victoire Louis. “Les analyses de Madeleine Pelletier sur la sexualité et la prostitution”. Site de Marie-Victoire Louis, 01/12/1992. www.marievictoirelouis.net/document.php?id=496.
  • Joan W. Scott. “The Radical Individualism of Madeleine Pelletier” in Only Paradoxes to Offer: French Feminists and the Rights of Man. Harvard University Press, 1997: 125-160.
  • “Madeleine Pelletier: Médecin psychiatre, journaliste, romancière et militante suffragiste (1874-1939)”. Tetue, 8 mars 2003. www.tetue.net/spip.php?article37&lang=fr.
  • Felicia Gordon. “Convergence and conflict: anthropology, psychiatry and feminism in the early writings of Madeleine Pelletier (1874—1939)”. History of Psychiatry, 19,2,June 2008 19: 141-162
  • Felicia Gordon. “Publicity and Professionalism: Madeleine Pelletier (1874 - 1939) and Constance Pascal (1877 - 1937)”. Modern & Contemporary France, 17,3, August 2009: 319-334.
  • Christine Bard. Une histoire politique du pantalon. Éd. du Seuil, 2010: Chapitre viii.
  • “Madeleine Pelletier 1874-1939: Féministe d’avant-garde”. Divergences, 23 mars 2012. http://divergences.be/spip.php?article3031&lang=fr.
  • “Madeleine Pelletier: Médecin psychiatre, journaliste et éditrice, militante suffragiste, romancière (1874-1939)”. 8mars.omline.fr. http://8mars-online.fr/madeleine-pelletier?lang=fr.
FR.WIIPEDIA   EN.WIKIPEDIA    Worldcat

25 March 2015

Madeleine Pelletier (1874 - 1939) Part I: psychiatrist

Anne Madeleine Pelletier was born into a poor Parisian family. Her parents had a small fruit and vegetable shop. Her father, who also was a cab driver, had radical anti-clerical views. However, her mother was religious and a royalist. They lived in a squalid one-up-one-down house. Madeleine was shunned at convent school in that she was lice-infested.

As a teenager she attended feminist and anarchist groups. Despite this, the City of Paris granted her a scholarship and in 1897 at 23 she passed the baccalaureate in philosophy and literature. From 1898 to 1903 she studied at the Faculté de Médecine.

She joined the gender inclusive Le Droit Humain Freemason lodge, where she met feminists, socialists and anarchists. It offered a forum that enabled women to gain experience in debate and public speaking.

She also met prominent members of the Société d’Anthropologie de Paris (SAP) and attended SAP meetings. Here she studied the relationship between skull size and intelligence as pioneered by Paul Broca. She published four articles in the Bulletins de la Société d’Anthropologie de Paris on craniometrical measurements. The most significant of these was a study of Japanese skeletons, demonstrating that the alleged superiority of male over female skeletal development was illusory. Later she attacked the idea that women are less intelligent because of their skull size.

While still a medical student, 1901–02, Pelletier worked as interne suppléante in an asylum controlled by the medical faculty and thus avoided the required competitive examination that excluded women by law. At the end of this period, Pelletier became notable for her successful campaign to allow women to sit the public examination for the post of psychiatric intern. This done she took the examination in 1903 and passed coming sixth out of eleven candidates. She was then the first woman to work as an intern in state asylums, in her case in the Perray Vaucluse asylum.

Pelletier's doctoral dissertation, L'association des idées dans la manie aigüe et dans la débilité mentale, (The association of ideas in acute mania and mental illness) was awarded the almost unheard-of commendation of ‘extrêmement satisfaits', and as a publication went into two editions, and was reviewed in the prestigious Revue Philosophique, albeit negatively by Joseph Rogues de Fursac who was concerned that by eliding normal and abnormal states, Pelletier down-played what he considered the definitive role of heredity.

One of the papers that she wrote while an intern was ‘La prétendue infériorité psycho-physiologique des femmes’ (The supposed psycho-physiological inferiority in women) wherein she unpicks the anti-woman prejudices found in writings by prominent psychologists and anthropologists. As Gordon summarises: "To some extent, Pelletier accepts that women’s present subordination constitutes an adaptive failure, or rather is a sign of enforced adaptation. When women are accused of lacking a sense of honour, of being manipulative, vain or self-seeking (qualities not unknown in men), it is because these very qualities are weapons in the struggle for survival".

Dr Pelletier 1906
Altogether Pelletier published twelve journal articles in this period; three discuss auditory or tactile hallucinations, three others are clinical, anatomical or therapeutic studies. Working in the asylum, Pelletier wore her hair short and adopted mannish jackets. This caused no problems with the patients, but elicited negative reactions from the male interns.

To become a qualified psychiatrist it was necessary to pass the concours d’adjuvat. As with the examination for public intern, women were barred from sitting. Pelletier applied in January 1906 and was turned down. She thereupon applied for a dérogation (dispensation) assuming that as usual the bureaucracy would move slowly but she would be allowed in the next cycle in 1908. However permission was granted immediately, leaving her only one month to prepare for the exam. She gained only 26 points, but 30 were needed. She was awarded only 6 out of 10 for publications despite her impressive dissertation and her twelve journal articles. She was not allowed to re-sit the exam as the decreed age limit was 32.

This was an enormous blow to her ambitions, but she was still a doctor. She had already said: "Si j'avais des rentes, même petites, je prendrais un état civil masculin et ferais mon chemin soit dans une science, soit dans la politique ; c'est faisable" (If I had an income, however small, I would take a man's civil status and make my way in a science or in politics; it is feasible). However she needed a source of income.

Continued in Part II.

31 October 2014

Deborah Bershel (1954–) doctor.

Roy Shelton grew up Jewish in Flushing, New York. He trained as s doctor at the Georgetown University School of Medicine on a US Army scholarship. He married Alison Berkowitz in 1981 and changed his name to Roy Berkowitz-Shelton. He served with the US Army in Germany until 1987, and he told Alison about his desire to crossdress, but he repressed it.

They had a son in 1985, and a daughter in 1988. Bershel opened a general medical practice in Newton, Boston, and Alison became his office manager.

Not until 2004 did Bershel tell Alison that he felt that he was a woman, Deborah. Bershel started visiting a gender therapist who suggested that it be Deborah who attended the sessions. Bershel read and identified with She’s Not There by Jennifer Finney Boylan. Alison went with Deborah as female for a cross-dressers' weekend on Rhode Island.

Deborah started laser hair-removal and voice training. In 2006 she had facial surgery, sent letters to the patients, and set up a website. Most of the patients stayed, and the synagogue was accepting. Her parents were accepting, but Alison, after living with Deborah for a few months asked Deborah to move out. Their daughter stopped speaking to Deborah.

Deborah met and formed a new life partnership with Berni, lesbian and a psychiatric social worker. Deborah had genital surgery with Dr Pierre Brassard in Montréal in 2007, and Berni accompanied her. At that time she had three trans patients. That number later grew to about 50. Dr Bershel attended the WPATH meeting in Oslo in 2009, had testified at the Massachusetts State House re discrimination suffered by transsexuals, and in 2010 gave a presentation at the First Event Transgender Conference.
www.deborahbershel.com




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Margaret Wente used Deborah’s story to align herself with the Blanchardian-dichotomy school.

20 July 2013

Martina Castellana (196?–) dermatologist, councillor

Michele Castellana grew to 1.9 m (6'2") and qualified as a dermatologist, and worked in the hospitals of Salerno. For a while s/he was the androgynous Micha. Then she was Martina.

In 2009, after twenty years on hormones, Martina ran, perforce under the name of Michele, as a Salerno list candidate for Silvio Berlusconi's Il Popolo della Libertà (PdL) in the provincial elections and became a consigliere. In 2010 she was elected president of the provincial commission for equal opportunities, and was able to open a gender identity centre – the first south of Rome.

In 2011 the city of Salerno granted her a revised identity card making her the first Italian trans woman to have a revised card without undergoing surgery.

In 2012 she released her autobiography, Sulla mia pelle.

In June 2013 Martina flew to Malta with the singer Sandro Giacobbe, and was invested with a Cross of Malta (although not the Sovereign Military Hospitaller Order of St. John of Jerusalem of Rhodes and of Malta).

16 October 2012

Robertina Manganaro (1958 - ) aristocrat, doctor, model, designer.

Manganara was born to a noble and rich family in Calabria, her mother a French psychoanalyst, her father a surgeon. She was taking hormones at 14, and was even permitted, at her private school, to wear a skirt.

Her mother, thirty years younger than her husband, left him and returned to Paris. Robertina and her father moved to Milan, where she was known as his daughter. She became a model for the avant-garde artist, Enrico Baj (1924- 2003). At age 20 she had genital surgery at a private clinic in England.

Following the family tradition, she qualified as a doctor, as did her brothers, and did an internship under the supervision of a friend of her father. However it did not work, even though she was Dottoressa Manganaro. Her proclivity for dressing in high fashion with high heels and jewels did not help.
Robertina returned to modelling which she found more friendly. She lived on the family money. She met Count Gianfranco Torelli, a wealthy aeronautical engineer, and they dated for a couple of years until he declared that he wanted to have a child with her. The next evening she told that she was transsexual, and did not see him again for a few years. Eventually she met him again at a dinner party. He chased her and took her to one of his estates for the weekend. Eventually he accepted her, and they were married in 1993.

Gianfranco encouraged Robertina to become a stilista. At age 35 she opened a studio in Paris, using her title Comtessa. At age 42 had her first show at the Milan Pret-a-porter, which cost her a million francs. "I do not do fashion to make money. I have money to make fashion". Even so there are limits: "If I have ever been discriminated against as a transsexual, it is as a fashion designer".

*Not Roberta Manganaro the dancer.
     

23 June 2012

Hagnodike (3rd century BCE) physician.

Gaius Julius Hyginus (64 BCE - 17CE) was an author and superintendent of the Palatine library in Rome. While he wrote many books on topography, biography, the poems of Virgil, agriculture and bee-keeping, almost all are lost. All that survived are two works: one a poetical astronomy, and the other providing summaries largely of myths taken from other writers. The latter was also almost lost. A single copy from the 10th century survived at the abbey of Freising. In 1535, Jacob Micyllus uncritically transcribed the one copy and made a printed version. He probably gave it the name Fabulae, by which we now know it. By the standard practice of that time, the manuscript was pulled apart during the transcription, and only two small fragments have turned up, used as stiffening in book bindings. Section 274 is titled “Inventors and their inventions”. Some of the inventors are plausibly historical, while others would seem to be legendary. In the middle of this section we find the following (translation by Mary Beard):
“The ancients didn’t have obstetricians, and as a result, women because of modesty perished. For the Athenians forbade slaves and women to learn the art of medicine. A certain girl, Hagnodice, a virgin desired to learn medicine, and since she desired it, she cut her hair, and in male attire came to a certain Herophilus for training. When she had learned the art, and had heard that a woman was in labour, she came to her. And when the woman refused to trust herself to her, thinking that she was a man, she removed her garment to show that she was a woman, and in this way she treated women. When the doctors saw that they were not admitted to women, they began to accuse Hagnodice, saying that he was a seducer and corruptor of women, and that the women were pretending to be ill. The Areopagites, in session, started to condemn Hagnodice, but Hagnodice removed her garment for them and showed that she was a woman. Then the doctors began to accuse her more vigorously, and as a result the leading women came to the Court and said: “You are not husbands, but enemies, because you condemn her who discovered safety for us.” Then the Athenians amended the law, so that free-born women could learn the art of medicine.”
  • Helen King. “Agnodice”. In Simon Hornblower & Antony Spawforth (eds). The Oxford Classical Dictionary. Oxford University Press, 1996.
  • Gaius Julius Hyginus translated by Mary Grant. “Fabulae”. Theoi E-Texts. www.theoi.com/Text/HyginusFabulae5.html.
  • “Gaius Julius Hyginus”. Wikipedia, the free encyclopedia. en.wikipedia.org/wiki/Hyginus.
EN.WIKIPEDIA.
____________________________________________________________

Herophilus (Greek: Ἡρόφιλος) (335-280 BCE) was born in Chalcedon (now Kadiköy, Turkey) and taught and practiced medicine in Alexandria.  However Hagnodike is said to be in Athens, and Herophilus  is not recorded as ever teaching in Athens.

Agnodice is the Latin form of the name; ‘Aγνοδίκη=Hagnodike the Greek.

The accusation that, while taken as male, Hagnodike  was seducing and corrupting his female clients, resembles the Christian transvestite saint stories of some centuries later.  The Christian saints are discussed in several books, but there is no one web page that summarizes them.  I have featured very few of them on this site in that it is usually impossible to pin their story down to a specific time and place.

The tale of Hagnodike  was used from the Renaissance onwards as a precedent justifying female medical workers.

16 April 2012

Rachel Tortolini (194?–) physicist, doctor, writer.

Totolini’s great great uncle was Barnaba Tortolini, the Italian mathematician.

Tortolini did a BS degree in physics and electrical engineering, and then worked for the CIA for three years researching Soviet comsats, and then did degrees in mathematics and philosophy, and worked for Lockheed and Hewlett-Packard.

After transition in 1980, Rachel did a degree in medicine at the University of Cincinnati from 1984-9, specializing in psychiatry and pathology, followed by a psychiatry residency at the Seventh-day Adventist Loma Linda University Medical Center. She did a study of intersex (broadly defined) patients, which led to the first version of her book under the pseudonym of Sarah Seton, and speaking engagements. This was not compatible with the ethos of the Christian medical center and she was asked to go elsewhere.

She became a general practitioner, and then a hospital and prison doctor in Hawai’i. From 2007 she has run a gender clinic, and revised her book on transsexuality. She contributed to the Intersex Guidelines mainly written by Milton Diamond and H. Keith Sigmundson that is featured on the UKIA site. She has also written and published a science fiction novel under the name of Abyssinian J. Kelly. She is also active in SETI, the search for extraterrestrial intelligence, and has worked for human rights for indigenous peoples of the Pacific.

The title of the latest version of her book is Transsexuality in the late 20th Century, which is so in that she wrote most of it around 1990. Her position is biologistic and that transsexuality is a type of
intersex: that “DNA mapping and advances in neuroanatomy have shown us that transsexuals are indeed inverted in sexual dimorphic areas of their brains (p xv)”, however like most biologistic accounts she does not explain or cite evidence to show how transsexuals differ in this biology from gays or transvestites, or why with each decade there are more trans people. She pays special attention to aromatase syndromes (p 40, 66-72).

Her designations of transsexuality vary from “simply a natural variation in human personality (p xii)” to “Gender Identity disorder (GID) is a rigorously defined syndrome not a blend (p xv)”. On p12 she writes:
“Unfortunately, this so-called ‘real life experience” (RLE) is not specific (although sensitive) to primary transsexuals; many effeminate homosexuals, transgenderists, and self-stigmatized transvestites have deceived themselves into believing they are ‘women’ for secondary gains and can negotiate the trial period successfully due to being gifted with a body habitus close enough to the sex-stereotypes”.
Remember that she wrote this in 1990 before the Blanchard-Bailey fracas, and before the HBS-notTG movement. In February 2010 she commented on Women Born Transsexual:
“Speaking as a clinician, I had no idea that the intersex diagnosis was being hijacked to self serving ends by some members of our community (?). I would also like to apologize here if I have in anyway contributed to encouraging this type of behaviour. “

    14 April 2012

    Cynthia Conroy (1916 - 2009) scientist, doctor.

    Robert Conroy emigrated from England to the US with his parents in 1920. His father beat his wife and children, and served three years for extortion.

    Robert did a degree in physics and chemistry. While at college he was arrested while out cross-dressed. He married Margaret, who was of Concow (a California tribe), French and Irish descent.

    After World War II he had a job with an electronics film in San Diego that was working with the US Navy in developing sonar. In 1957 the firm found out about his arrest while at college and he was instantly fired.

    They moved to Berkeley and Robert became a eye doctor. He had few opportunities for cross dressing, but did so now and then. He was encountered so separately by his daughters, but they separately agreed to keep it secret. Margaret found it hard to deal with and went through a period of drinking.

    After her death Robert started transition and as Cynthia was in her seventies when in 1992 she had surgery with Stanley Biber in Trinidad, Colorado.

    She died aged 93 after a few year’s of Alzheimer’s disease.
    • Janice Gould. “My Father, Cynthia Conroy”. GLQ: A Journal of Lesbian and Gay Studies, 2010, 16:19-103.
    ________________________________________________________________________________

    As mentioned in the article on New York in the 1960s, the authorities intended that  anyone arrested for 'sexual perversion' not be permitted to acquire professional qualifications.  Fortunately, in the pre-computer age, the system was not always thorough.

    22 November 2011

    Camille Cabral (1944–) dermatologist, activist, councillor.

    Cabral was born and raised in Cabaceiras, Paraiba, Brazil. He passed the entrance exam for medicine and studied in Recife. While working as the Hospital das Clinicas in São Paulo, Cabral first started dressing as female.

    In 1980 Cabral went to France, did an internship in dermatology, and then worked at the Hôpital Saint-Louis in Paris. Here she came out and transitioned. She chose the name Camille when she took French nationality:  "I wanted a very French name, but elegant".

    In 1993, Camille lost her job and in consequence founded the Groupe de prévention et d'action pour la santé et le travail des transsexuel(le)s (PASTT).

    She also became involved in prostitutes rights, and fought against pimps and trafficking. She was a co-organizer of the Pute Pride march, and of the Red Light co-operative.

    Camille was elected a list councillor for the Green Party in the 17th arrondissement of Paris and served from 2001-8. She also ran as a candidate in the parliamentary elections.
    “Gender identity is not linked to sex change. Ours is not an issue of genitals, but of sensitivity, of attitude. There is no reason that we have to have genital operations in order to have our rights recognized. So I prefer to use the neologism transgender and not the word transsexual. I am a transgender woman!”
     PT.WIKIPEDIA   FR.WIKIPEDIA   TRANS.ILGA

    05 November 2011

    Gloria Hemingway (1931 - 2001) writer, doctor.


    Gregory Hemingway (Gigi) was born in Kansas City, Missouri, the youngest son of Ernest Hemingway (1899 – 1961), the novelist. Gigi was raised by a nursemaid until he was twelve, as his mother, Pauline Pfeiffer (1895 – 1951), Ernest’s second wife, showed little interest.

    He was trying on his mother’s clothes from age four, but it wasn’t until age ten, on a trip to Cuba, that Ernest walked in and discovered him. He stood there frozen and then turned and left. That was the same year that Ernest started encouraging him to get drunk daily on hard liquor. A few months later when the boys had returned to their mother, Ernest wrote to his ex-wife about Gigi that
    father and son in Cuba
    “He has the biggest dark side in the family except me and you and I’m not in the family. He keeps it so concealed that you never know about it and maybe that way it will back up on him”.
    The next summer Ernest taught Gigi to shoot and entered him in competition against Cuba’s finest marksmen. When he was 14, Gigi stole some lingerie from his newest stepmother, Ernest’s fourth and final wife Mary Welsh (1908 – 1986), and said nothing when her maid was accused and dismissed.

    In 1950 Gregory dropped out of college, and briefly took up Dianetics. In 1951, aged 19 he married Jane, and was working in an aircraft factory in Los Angeles.  He sometimes borrowed Jane’s things, and in the evening of September 29, due to become a father in two months, he was arrested en femme in the women’s restroom of a movie theater (in his 1976 book he described it as a drug arrest).

    His mother, Pauline, flew down from San Francisco and stayed with her sister, Jinny Pfeiffer and her lover Laura Archera, the violinist and film producer (they would later enter into a polyamory arrangement with Aldous Huxley). Pauline already had a stomach pain. She failed to get Gigi out of jail, and had a very emotional phone call with Ernest. She was rushed to hospital a few hours later and died on the operating table, on October 1.

    Gigi was then released. Ernest told Gigi re his arrest: “Well it killed mother”. This caused a rupture between father and son.  However Gregory started to write again after Ernest had two back-to-back airplane crashes in east Africa in 1954, and sent a congratulatory wire when he won the Nobel Prize later the same year.

    Gregory drank a lot throughout most of the fifties, he could not hold a job, and he lost his wife after a disastrous trip to Africa. He joined the army on the fifth anniversary of his mother’s death, October 1, 1956, but was soon sent home for psychological instability. He was diagnosed and hospitalized with schizophrenia, and had electroshock treatments. In between treatments, Gigi and Ernest drove down to Key West, their last time together.

    Yet he also completed pre-med at ULCA, and in 1960, at the age of 29, was accepted at the University of Miami Medical School. He requested a copy of the autopsy on his mother, and found that she had a pheochromocytoma tumor on an adrenal gland. The phone call with Ernest caused the tumor to secrete large amounts of adrenaline, and then to stop. Her blood pressure went up to 300, and then dropped to zero, and she died of shock.

    Gigi wrote to his father to explain, and to transfer the blame. Ernest committed suicide nine months later. Gigi attended his father’s funeral and met Valerie Danby Smith (1940 – ), who had been Ernest’s last secretary.  They married in 1966, even though he was still married to Alice, his second wife who had just given birth to his fourth child, and though Valerie had had a child by Irish playwright Brendan Behan in the meanwhile.  Gigi and Valerie married again the next year when a divorce had been sorted out, and remained married for 20 years.

    For a decade they lived mainly in New York. Gregory was a physician, but without enthusiasm, at Standard Oil, General Motors and McGraw-Hill publishers. Sometime he was hospitalized and had more shock treatments. He would buy female clothing at Saks Fifth Avenue, wear them once and dump them. He also borrowed his wife’s things, but she said, in the Colapinto Rolling Stone article, that she never saw him cross-dressed. However in 1974 he read Jan MorrisConundrum and talked to Valerie about having the same surgery.  Valerie wrote:
    "I never had it in my heart to be angry with Greg, except momentarily, for he suffered far more than anyone I have known. (Running: 294)”
    Gregory published an autobiography in 1976 with a preface by Norman Mailer. It was a critical success but did not discuss his gender problems.

    He was then 44. He became a general practitioner in Fort Benton, Montana (population 1500), and stayed for a year. From 1978-83 he was a country doctor in Jordan, Montana (population 600), the sole MD for an area the size of Connecticut. The population appreciated his hard work and dedication.

    Valerie and their two children came west in 1980 and settled in Bozeman, 320 miles away. Gregory was expected every other weekend. He would often stop in a motel to dress. He even appeared in the cowboy bar in Jordan in drag. The locals pretended not to notice. In the Spring of 1983 Gigi was arrested after trying on clothes in a boutique and smearing them with makeup. He’d ruined over $1,000 of merchandise.

    Later that year he took leave to run in the Boston Marathon, but didn’t show up, didn’t return when expected. He then got a job in Missoula, Montana, and started divorce proceedings. He was going out en femme more and more, and was so when his son John (his second child with Jane) came to visit in 1985. Gigi demanded entrance to a women’s exercise class and then kicked in the door at a restaurant when they wouldn’t serve him. He was sentenced to six months, and served two weeks. Nine months later, again in drag, he kicked in another door and threw a rock though a window. He was referred for psychiatric treatment and later lost his license to practice medicine in Montana.

    He managed to escape to Florida. He studied for the Florida medical license, but then dropped out. In 1987 Gigi first met Paul Hendrickson.
    “I’ve spent hundreds of thousands of dollars trying not to be a transvestite. It’s a combination of things. The problems are twofold - no, they’re threefold. First, You’ve got this father who’s supermasculine, but who’s somehow protesting it all the time, he’s worried to death about it, never mind that he actually is very masculine, more masculine than anyone else around, in fact. But worried about it all the same--and therefore worried about his sons and their masculinity. Secondly, you start playing around with your mother’s stockings one day when you’re about four year’s old . Maybe it all starts with something as innocent as this. And why do you do this? Who knows? But it must have something to do with the fact that your mother doesn’t seem to love you enough. Or that’s your perception of it . Her maternal instincts just aren’t very strong .... You think that she loves your older brother Patrick more. So maybe you’re putting on her clothes in the first place because you somehow think that you’ll be able to win her that way, get close to her. But then, you see, it starts to feel sexy for its own sake, just to have those things on. It’s erotic, it arouses you. The third thing is your own heightened awareness to everything around you. You’re a writer’s son, after all. You take in a lot more. (Hendrickson, 2011: 383-4)”.
    In 1987 Paul Hendrickson’s articles on the Hemingways in The Washington Post revealed Gigi’s semi-secret for the first time in a national publication. As this was shortly after the drastically cut-down posthumous first publication of Ernest’s The Garden of Eden, in which a male-female couple exchange clothes and identities, questions were raised in the press re how much of the father was in the son. Gloria played to this when in an interview with the short-lived magazine, Fame, she asked the rhetorical question:
    “What’s wrong with the family? My God! Is he doing this too?”.

    Gloria and Ida two years after Gloria's surgery
    In 1988, Gigi had a single breast implant on the left side. In 1991 he met Ida Mae Galliher (1941 – ) in the ladies room of a bar in Coconut Grove, Miami, and 21 months later they were married in his boyhood home which had been a National Historic Landmark since 1968.

    In 1995, Gregory and Ida divorced; Gregory, now Gloria, had surgery with Stanley Biber; as Gregory attended the First International Hemingway Colloguium in Havana; and back in Coconut Grove, Gloria made a scene on a bus and resisted arrest.

    Gregory, and Ida remarried in 1997 in Washington State. It was more frequently Gregory rather than Gloria who appeared in public.

    mugshot after last arrest
    In 2001 Gloria was arrested outside a state park for indecent exposure and resisting arrest. She was nude but carrying a dress and high-heel shoes. She died of hypertension and cardiovascular disease on the fifth day of incarceration in the Miami-Dade Women's Detention Center. Her death at age 69 was 50 years to the day from her mother’s death.

    Gloria left $7 million to Ida, but the children challenged the will on the grounds that same-sex marriage is not legal in Florida. The parties eventually reached an undisclosed settlement.
    • Gregory H. Hemingway. Papa: A Personal memoir. Boston: Houghton Mifflin. 1976.
    • Ernest Hemingway. The Garden of Eden. New York: C. Scribner's, 1986.
    • Paul Hendrickson. “The Hemingway Heritage: Papa's three sons are still living in conflict with the powerful image of that famous and macho writer” The Washington Post August 23, 1987.
    • Kenneth Lynn. Hemingway Harvard University Press 1987: 403,418-9,499-502,561-4.
    • Gerald Clarke, "The Sons Almost Rise". Fame, September 1989: 108.
    • Lorian Hemingway (G’s first child). Walk on Water: A Memoir. New York, NY: Simon & Schuster, 1998.
    • John Colapinto. “The Good Son.” Rolling Stone 5 September 2002: 60–65.
    • Valerie Hemingway (G’s third wife). Running with the Bulls: My Years with the Hemingways. New York: Ballantine Books, 2004.
    • John Hemingway (G’s second child). Strange Tribe: a Family Memoir. The Lyons Press, 2007.
    • Lynn Conway (ed). "The Strange Saga of Gregory Hemingway". http://ai.eecs.umich.edu/people/conway/TS/GregoryHemingway.html#anc.
    • Paul Hendrickson. Hemingway's Boat: Everything He Loved in Life, and Lost, 1934-1961. New York: Alfred A. Knopf, 2011: 15, 297-9, 382-5, 386, 390-2, 397, 400, 403-53, 493, 496, 498.
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    I previously, in June 2008, published a much shorter version.  My first draft had been based mainly on Paul Hendrickson’s Washington Post article.  I recently noticed reviews of Hendrickson’s new book, and realized that it went into a lot more detail about Gloria.  I was one of the first to borrow the book from my local library, and it is the major basis of this revised version.  I did not realize that Hendrickson was the same writer as the Washington Post article until part way through the book.

    None of the Wikipedia articles on the three towns in Montana where Gregory worked mention him among the notable residents.  The Wikipedia article on Pauline Pfeiffer says nothing about her unusual death.  The Wikipedia article on Laura Archera completely fails to mention her long-time lover Jinny Pfeiffer – which is outrageous.  The Aldous Huxley article does not mention her either.  If I were doing a blog on polyamory, I would certainly do an article on the three of them.

    I failed to find any mention in Hendrickson’s book of electrolysis or female hormones.  From this I assume that Gloria did not do either, even though as a doctor she could have self prescribed hormones.  It is quite possible that if Gloria were on estrogen she would not have been arrested so often.

    The discussion in Hendrickson of Gloria's visit to Dr Biber is very brief, and the others don't even name the surgeon.   Hendrickson doesn't ask the questions that those who know of sex-change surgery would ask. There is no mention of psychiatrists' letters, nor of Biber's reaction to her not being on estrogens. What does he mean by 'a series of operations'?

    Of Ernest’s three sons, Gregory was the only one to have a career, and he had the most children: eight if you included Brendan, who was named after his father.  His two brothers had one and three children respectively.

    Pauline Pfeiffer was Catholic.  Ernest Hemingway converted to Catholicism (but not to the Catholic notion of marriage for life) in order to marry her in 1927.  While Ernest supported the elected government in the Spanish Civil War, Pauline’s Catholicism led her to support the fascist insurgents.   Her reward for this was, because she was divorced, to be denied both a Catholic Mass and burial in a Catholic cemetery.