- Harry Benjamin. The Transsexual Phenomenon. Julian Press, 1966. Warner Books Edition 1977, with a bibliography and appendix by Richard Green. PDF (with different pagination). Page references eg p32/13 mean p32 in the 1977 Warner edition and p13 in the PDF.
Betty (?1938 - ?) female impersonator, salesgirl, model. --- 2nd entry, Appendix D, autobiographies
Part II: transvestites
Clara Miller (1899 - ?) fur merchant, office worker --- 3rd entry, Appendix D, autobiographies
Part III: trans women
Joe (1920 - ?) cattle breader, art dealer --- 4th entry, Appendix D, autobiographies
Part IV: photos, legal, trans men, conclusions
Chapter 2: Transvestism, Transsexualism, and Homosexuality.
Virginia Prince, writing as C.V. Prince, with a preamble by Harry Benjamin, had published. “Homosexuality, Transvestism and Transsexuality: Reflections on Their Etiology and Differentiations” in The American Journal of Psychotherapy, 11, 1957. Prince proposes that there are three kinds of ‘males’ who dress as women. Benjamin seems to have taken this as a starting point.
The first sentence is more carefully phrased than many later writers' claims: "Transvestism (TVism) as a medical diagnosis was probably used for the first time by the German sexologist, Dr. Magnus Hirschfeld, about forty years ago when he published his book, Die Transvestiten". p24/10
Actually Die Transvestiten was published in 1910, which was 56 years, not forty, before 1966.
But shortly afterwards he writes: “Because of the much more permissive fashions among women, and for other reasons, the problem of transvestism almost exclusively concerns men in whom the desire to cross-dress is often combined with other deviations, particularly with fetishism, narcissism, and the desire to be tied up (bondage) or somehow humiliated (masochism).” p25/10 , and then “The majority of transvestites are overtly heterosexual, but many may be latent bisexuals. They 'feel' as men and know that they are men, marry, and often raise families. A few of them, however, especially when they are 'dressed,' can as part of their female role react homosexually to the attentions of an unsuspecting normal man. The transvestite’s marriage is frequently endangered as only relatively few wives can tolerate seeing their husbands in female attire. The average heterosexual woman wants a man for a husband, not someone who looks like a woman; but mutual concessions have often enough preserved such marriages, mostly for the sake of children.” p26/11
Chapter 3: The Transvestite in Older and Newer Aspects
Nonaffective dressing: a cis person who cross-dresses to cross a border, rob a bank, get into an all-male or all-female place, even to attend one's own funeral. Those female impersonators who are not transvestites or transsexuals. Gay men in drag for a competition, to seduce straight men. This is covered in two short paragraphs, and certainly does not consider such gays as then progress on the road the womanhood. This is Type 0 (what today we might call Cis Cross-dressing). There are of course thousands of books and films that use these events as plot devices – a phenomenon of both high culture (Benjamin the opera buff would have been very aware of Marriage of Figaro and Der Rosenkavalier) and the cinema (Some Like it Hot and Thunderball are prominent examples from the early to mid 1960s).
Type III True Transvestite.
a) “a man in his late sixties, was accustomed to this form of transvestism when he went out. Only at home did he "dress" completely. Once he was in a street accident and was taken unconscious to a hospital. When the female undergarments were discovered, the examining physician, completely unacquainted with transvestism, wrote the fact into the hospital record (where I saw it), together with the diagnosis of ‘concussion’ and ‘patient evidently a degenerate’." p51/29 Footnote 7 tells us that his case was fully described by Dr Talmey, and thus we identify OttoSpengler.
b) “a nearly sixty-year-old, largely heterosexual pharmacist, who looks little more than forty, combines his fetishistic ‘dressing’ with a strong fetish for youthful apparel (civistism). He gets an even greater ‘sexual glow’ (as he describes it) from dressing like a very young boy than as a woman”.
Transvestite Publications. Again Virginia Prince is mentioned, and her magazine Transvestia and her denial of a sexual component. And then: “The de-sexing attempt is merely one example of the frequent lack of realism among transvestites and their ever-present capacity for illusion and self-deception. The inability of many of them to look at themselves objectively is their great handicap. It explains that all too often they do not look like women at all when ‘dressed,’ but like men dressed up as women. They do not see it and that is why some of them are arrested. One only has to look at some of the photos published in Transvestia and Turnabout to recognize the truth of this observation. While unfortunate, the self-deception is understandable if we think of the wish being the ever-present motivating force.” p54/24