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13 July 2023

Jenny O. Hushler (1862 - 1953) embroiderer, book seller.

(this article was previously of Jenny O.   However the discovery of her obituary gave us her surname.  Originally post 4/2/2015)

Hushler was born in Vorarlberg, Austria. Hushlet's father, a gamekeeper and horn player, died when Hushler was 5, of consumption, and his mother 1½ years later. Hushler was still wearing a dress after his brother, two years younger, had switched to trousers. The aunts who took in the orphan did not permit him girls' clothing except at Shrovetide (Mardi Gras).

After a few years in an orphanage of the Sisters of Mercy, Hushler stole some clothes from a girl of the same size and took her certificate of domicile and ran off to Switzerland, where she found work as a nanny, and taught herself embroidery. When she was 16, a man tried to force himself on her and denounced her as a 'hermaphrodite'.

Hushler moved to France and found work as an embroiderer. She also worked for a while as a man after a friend's boyfriend threatened to report her to the police. In 1882 Hushler emigrated to New York, and again worked as an embroiderer. A co-worker forced himself on her, and discovering her body, used threats of calling the police to make her an involuntary sex partner. One day when he was away Hushler dressed as a man and fled to Milwaukee and worked in a timber-yard and as a cook.

In 1885 Hushler arrived in San Francisco, where cross-dressing had been a crime since 1863. As a man Hushler became an itinerant bookseller using the name John, invested in property and began traveling for German newspapers. Indoors Hushler, as a woman, helped with children, and provided accommodation for dance-hall women.

In 1905 Hushler  wrote to the new German magazine Mutterschutz (Mother Protection) enclosing an article re feminine boys and men:
"If he is raised as a girl, then he will lose all doubt and will be more stable in his girlishness, so that he will then never will ever want to become a man; if he forced to behave as a boy, then he will feel destroyed and will yearn for the time when he can make a living as maid or something like that".
Despite that Mutterschutz advocated the equality of illegitimate children, legalization of abortion, and sexual education, it was not ready for this, and did not reply. Hushler then wrote to Magnus Hirschfeld enclosing the rejected article. They corresponded.  Jenny is Case 13 in the 1910 Die Transvestiten.  She provided photographs for the 1912 supplement to Die Transvestiten.

++ In 1922 Jenny moved to Mississippi, to the village of Waynesboro, population 700, 30% white.   She was quite accepted, her gender unquestioned, regarded as a spinster recluse.   She died there 31 years later at the age of 91, and only in preparation for burial was her gender history revealed.
  • Magnus Hirschfeld. Die Transvestiten; ein Untersuchung uber den erotischen Verkleidungstrieb: mit umfangreichem casuistischen und historischen Material. Berlin: Pulvermacher, 1910. English translation by Michael A Lombardi-Nash. Tranvestites: The Erotic urge to Crossdress. Buffalo: Prometheus Books.  1991: s. 1991: Case 13: 83-93.
  • Magnus Hirschfeld & Max Tilke. Der erotische Verkleidungstrieb (Die Transvestiten). Illustrierter Teil. A. Pulvermacher, 1912: plate XXII.
  • "Lived as Woman; Buried as One".  Humboldt Standard, March 23, 1953. 
  • Clare Sears. Arresting Dress: Cross-Dressing, Law, and Fascination in Nineteenth-Century San Francisco. Duke University Press, 2014: 74, 76, 78-80.

Thanks to researcher Kyle Phalen for finding the obituary.

If born a century later Jenny would, quite likely, have been an early transitioner. She did as much as she did without estrogens, and probably had no way to find out that there were cities others than San Francisco that did not have such anti-cross-dressing laws.

1 comment:

  1. These stories of trans folk in pre gender affirming care times are so fascinating due to the means they sometimes took to lead authentic lives.


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