Willi
Pape was raised in the Berlin suburb of Spandau. His father owned a wooden-shoe factory and
his mother was a dressmaker. He had said from an early age that he did not want
to be a boy, and took pleasure in female clothing, and in working with his mother
as she made dresses.
In teenage he had
seen a female impersonation on the stage of a Berlin variety theatre, and very
much wished to do the same. His parents had arranged for Willy to study to
become an artist, and he was engaged to a young woman, Emma, whom he loved and
with whom he had been intimate.
Reading
in the newspaper that a male-impersonator in Hamburg was looking for an
opposite-sex partner, Willi, who was then 17, stole 300 marks from his parents
and travelled to Hamburg, where firstly he purchased female clothing. The project did not realize, and Willi
further travelled to Stettin and then back to Berlin. This was done while presenting as female,
travelling in the women’s section on trains, and registering in hotels as Selma
Bruegge. Not knowing how to continue, Selma took a
hotel room in Friedrichstadt and cut the arteries of her left hand.
Pape was rescued by the hotel staff and taken
to the Urban hospital. Given the
circumstances of her dress, the head physician contacted Magnus Hirschfeld, who
visited on the third day after admission.
Willi confided in Hirschfeld, and also mentioned that he did not find
men attractive, and could not understand that such was possible. Hirschfeld contacted the parents, explained
the situation and led them to understand that the best solution was to allow
Willi to become a performer.
Using the
stage name of Voo-Doo, Pape became a Travestiekűnstler, Pape is discussed in the Suicide chapter of
Hirscheld’s Die Transvestiten as P.
from Standau, and is pictured under the name of Willy Pape in Hirschfeld’s Der erotische
Verkleidungstrieb (Tafel XVI), where he is
described as a “highly successful Variété artist who performs as a Snake Dancer”.
Pape actually presented himself in female
clothing when summoned for military service in 1914.
By 1918 Willi had a male lover, Emile
Schmidt, but never set foot in a gay establishment until ten years after that.
Willi became a prominent figure in Berlin’s
sexual subculture. In 1927, by which time
Voo-Doo was celebrated across Europe, the lesbian magazine Die Freundin
featured a photograph of Voo-Doo alongside an article about women’s fashion
(fig. 5.16). The article, introduced by the magazine’s editor as an “Open Forum
regarding Questions of Fashion,” launched what she hoped would be a “lively
discussion regarding this timely issue.”
·
Magnus Hirschfeld translated from the German
by Michael A. Lombardi-Nash. Transvestites: The Erotic Drive to Cross-Dress Prometheus
Books. 1991: 316-8.
·
Magnus Hirschfeld and Max
Tilke, Der erotische Verkleidungstrieb (Der Transvestiten), Illustrierter
Teil (Berlin: A. Pulvermacher, 1912: Tafel XVI..
·
Anonymous, “Meinungsaustausch
über Modefragen: Ein Mann über Damenmode,” Die Freundin, Jg. 4, 14,
1927: 27-28.
·
“(Photo Gerlach) Der
Transvestit Voo-Doo, einer der bekanntesten internationalen Tanzsterne.” Die Freundin, Jg. 3, 4, 1927: 27.
·
Jens Dobler. Der
Travestiekünstler Willy Pape alias Voo-Doo. Invertito 6, 2004:110-21.
·
Rainer Herrn. Schnittmuster des Gesch-lechts.
Transvestitismus und Trans-sexualität in der frühen Sexual-wissenschaft. Giessen: Psychosozial-Verlag 2005: 76, 93.
· Julie Nero. Hannah Höch, Til Brugman, Lesbianism, and Weimar Sexual Subculture. PhD Thesis, Case Western Reserve University, 2013: 234-5.
· Julie Nero. Hannah Höch, Til Brugman, Lesbianism, and Weimar Sexual Subculture. PhD Thesis, Case Western Reserve University, 2013: 234-5.
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